Table of Contents

Time for a Change!

God Is Calling You to Change Your Life

Are You Putting Off Your Salvation?

Was Jesus Really Resurrected?

The Biblical Alternative to Easter

What to Do When Everybody Else Is Celebrating Easter

Passover and the Feast of Unleavened Bread Point Directly to Jesus Christ as Savior

"Christ Our Passover Was Sacrificed for Us"

Will America Be Great Again?

Lessons From the Parable: Why Are You Called Now, Not Later?

Follow Me... Putting the New Into the New Man

Bible Prophecy and You: False Predictions - How to Separate Truth from Counterfeits

Current Events and Trends

Letters From Our Readers: March/April 2016

Questions and Answers: How do I keep God's Sabbaths and Holy Days?

If You'd Like to Know More...

Time for a Change!

by Scott Ashley

Are you telling yourself that everything is okay in your relationship with God and that you’re all He expects you to be? Or maybe you need to realize it’s time for a change!

Here in America the presidential nomination process is in full swing as voters choose which candidates will lead their parties in the November elections.

As with most political campaigns, a common refrain is “It’s time for a change!” And it certainly is. Clearly many citizens are fed up and want and demand change.

We couldn’t agree more. Yet the change people need most is one that few really contemplate—and that’s the need to change themselves as God desires.

Most people don’t really think a lot about God. And those who do generally think they’re okay in His eyes. But is that really the case?

When Jesus of Nazareth began His ministry, He came to a people who believed in God and generally thought they lived in a way pleasing to Him. But it clearly wasn’t enough. What did He tell them? Notice in Mark 1:14-15: “Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel’” (emphasis added throughout).

Likewise, on the day of Pentecost when the Church was miraculously founded, notice what Peter told the assembled crowd: “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38). The account continues, “And with many other words he testified and exhorted them, saying, ‘Be saved from this perverse generation’” (Acts 2:40).

The messages of Jesus Christ and Peter echo God’s urging through the prophet Isaiah seven centuries earlier: “Seek the Lord while He may be found, call upon Him while He is near. Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, and He will have mercy on him; and to our God, for He will abundantly pardon” (Isaiah 55:6-7).

Notice the many commands in these few verses: Repent—believe in the gospel—be baptized—be saved from this perverse generation—seek the Lord—call upon Him—let the wicked forsake his way—return to the Lord.

Do you get the picture? In all three of these passages the listeners thought they were okay in God’s sight. But they clearly weren’t. God told them they had to do something. And that something was change.

Change is a major theme of the Bible. It’s at the heart of the meaning of the words “repent” and “repentance,” mentioned more than 60 times in the Bible. These words mean to change direction, to turn, to stop going in one direction and go in another, to change our thinking, to change our actions—in short, to change our lives. This is what it means to forsake our own way and seek God.

The apostle Paul described this change in Colossians 3:9-10 as nothing more than a total makeover of our lives: “You have put off the old man with his deeds, and have put on the new man who is renewed in knowledge according to the image of Him who created him.”

He echoes those thoughts in Ephesians 4:22-24: “Put off . . . the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and . . . put on the new man which was created according to God, in true righteousness and holiness.”

How about you? Are you telling yourself that everything is okay in your relationship with God and that you’re all He expects you to be? Or maybe you need to realize, as explained in this issue, it’s time for a change!

God Is Calling You to Change Your Life

by Steve Myers

God wants you to change and start living His way. He reveals three essential steps to help you start and continue in this new life, steps requiring deep consideration and purposeful action today.

One of the most difficult things for human beings to do is to change.

That’s not to say that people don’t want to change. Just look around. How many people do you know who are dissatisfied with something in their lives? How many people do you know want to change things like their weight, their hair color, their jobs?

Even beyond those types of things, how many people do you know who want to change something substantive in their lives, like developing a better attitude or spending more quality time with their loved ones?

Even with the best of intentions, change eludes us. That’s because when it comes to true, positive, lasting change, the only real path forward is God and His purpose for our lives.

Here’s the amazing part, though: If you’re reading and understanding this, God is inviting you to change your life in incredible ways!

How do we get on with making those changes? The apostle Paul wrote an entire section of Scripture about three essential elements to true, lasting spiritual change.

These three things will help us start changing our lives. Now is the time that God has given you and me to find a new direction in life and begin to follow Him!

Walk circumspectly—watch where you’re going!

The first step toward meaningful change in life is this: We must walk circumspectly. Paul writes in Ephesians 5:15, “See that you walk circumspectly, not as fools but as wise.” Or, to paraphrase: “Don’t meander. Don’t just drift around. Don’t aimlessly walk through life.” He says we have to walk with purpose.

“Circumspectly” isn’t a word we use often, so it can be hard to grasp what Paul was saying. The Greek word here is an accounting term referring to precision and careful counting. It’s all about making sure that we walk—we live—with precise and calculated movements.

Walking is something commonly done every day. It’s a metaphor here, as throughout Scripture, for our manner of life—how we live. Considering the analogy, let’s switch our perspective a bit. Have you ever tried walking or moving about in the dark? It’s not easy, is it? There are pitfalls and dangers when you can’t see where you’re going.

Now think about the world we live in today in spiritual terms. This is a dark world. Paul is warning us here that we can’t walk aimlessly in this dark world. We have to pay attention and stay focused on what we’re doing!

A little earlier in this section, in Ephesians 5:8, Paul writes, “Once you were in darkness.” Before God starts to work with us and open our minds to His truth and His way of life, it’s our natural state to walk in darkness. Paul completes the thought in this verse by telling us to “walk as children of light” (emphasis added throughout).

So we need to ask ourselves a big question: Am I still just meandering around, stumbling in darkness? Or am I walking with wisdom as a child of the light?

How to walk as children of light

So how do we walk as children of light? We do that by having purpose and direction in our lives and making sure that God’s purpose and direction become our purpose and direction. When we learn to “walk circumspectly,” we see that this relates to our everyday habits and actions. It’s about how we live life.

Proverbs 14:15 speaks to this idea. It says, “The simple believe anything, but the prudent give thought to their steps” (New International Version).

In other words, when you’re ready to change your life and live according to the way God wants you to go, when you’re ready to completely surrender to Him and begin living according to His instructions and laws as spelled out in the Bible, you’re going to consider very carefully where you’re going and how and where you step. Until God starts working with us, we’re not concerned with where and the way we’re walking. Those God is calling, however, must live and walk with purpose and precision.

Through the prophet Jeremiah, God tells us where we need to get our direction in life: “It is not in man who walks to direct his own steps” (Jeremiah 10:23). He’s telling us that if we count on our own thinking, our own reasoning, our own logic, we’re going to be in trouble. That’s why we so often see sincere efforts to change fail—they leave God out of the picture. If you’re serious about change, you have to make God the center and goal of the process. You have to believe Him and start doing what He says!

In summary, the first step in starting to change our lives is to walk circumspectly—that is, live with purpose and allow God to direct our steps.

Redeem the time—spend your time wisely!

The apostle Paul follows up with a second essential requirement for making the big, important changes in life. He writes next in Ephesians 5 that Christians need to be focused on “redeeming the time, because the days are evil.” (Ephesians 5:16).

When we look at the world around us and the trouble, heartache and tragedy we see, it would be hard to argue with Paul that “the days are evil.” It’s a simple fact of life that we live in an evil world. All you have to do is turn on the news and see all the terrible things that are going on.

But Paul isn’t just concerned with knowing that the world is evil. He points us to something we need to do. We need to realize that the time is now to make the big changes in life.

You know the old saying, “There’s no time like the present.” That’s so true. When it comes to making the big, important changes in life, we must not put it off. We can’t afford to wait. We need to “redeem the time.” But just what does that mean?

Thayer’s Greek Lexicon says the Greek word translated “redeem” here can mean “to buy up” or, in context here, “to make wise and sacred use of every opportunity for doing good.” That’s an amazing concept, isn’t it? It’s incredible that we have the ability to make wise choices with our time and dedicate it to a sacred purpose.

Paul is saying that we have to give up the time spent on pointless pursuits to gain time for pursuing worthwhile and lasting goals. The point is to use our time wisely.

How many times have you felt like your time was taken up with all sorts of pursuits you didn’t even find worthwhile? So often life can turn into busywork and just marking things off our to-do lists. God says we have to buy our way out of that in a spiritual sense and start making better and more productive use of our time.

That’s not to say that we simply ignore all of the normal things in life that take up our time. We go to school, we hold down a job, we start and raise a family, we retire, we hope our health holds up, and eventually we die. That’s a normal life pattern. All of those things are natural, and most are good. But is there a way that we can live a normal life and make sure that we’re redeeming the time we have?

Is there a way to seize those opportunities and realize that now is the time to change our lives and follow and obey God fully? That’s what Paul is saying in Ephesians—we can live normal lives and still use the time we have wisely to honor God.

God is challenging us to grab every opportunity. He’s challenging us to use our time to make the big changes and use every opportunity to grow. We can use our time wisely as we build our families and as we rear our children to know and follow God’s way.

When we redeem the time, we make a commitment that we’re not going to give up on the precious time that we have to spend with God in prayer and Bible study. This needs to be an unalterable commitment. Often it means that we have to sacrifice in some areas. At times we have to say no to activities like watching TV or browsing the Internet. Those things aren’t bad in and of themselves, but we have to place God much higher on our list of priorities.

It’s so critical that we have a zeal and passion for using our time as wisely and as profitably as possible. When we get serious about changing our lives, we’re going to take responsibility and be accountable for what we do and how we spend our time. When we change to align our values with God’s values, we start redeeming our time and dedicating it to the sacred purpose of developing a close relationship with God. We should get excited about the idea of making every hour count and taking advantage of every opportunity!

To recap the second essential element to real change: Redeem the time! Give up things that waste your time and dedicate as much time as possible to your relationship with God. Don’t let it slip away with no direction or purpose!

Know the will of the Lord—understand your purpose!

Being serious about making the big changes happen doesn’t stop there. The apostle Paul gives us a third essential step to accomplishing God’s will for our lives.

Paul writes next in Ephesians 5:17, “Therefore do not be unwise, but understand what the will of the Lord is”. He says that if we’re going to be serious about making changes in our lives, we need to understand God and understand what He wants for us.

I think it’s fair to say that “the will of the Lord” is like our roadmap for life. It’s what shows us how to navigate our way through life purposefully so that we’re not just groping about blindly. The will of the Lord tells us where we’re going and how to get there.

You wouldn’t take a big road trip without a map or GPS. Likewise we shouldn’t tackle our life’s journey without direction and guidance. Without the knowledge of God’s will, we’re without a map and without a guide.

Knowing God’s will isn’t about knowing what job God wants us to have or whom we should marry. It’s not about Him giving us an easy answer for every question or problem we have in life. Knowing God’s will is about something much bigger than that. It ultimately ties in with the very purpose of God for us individually and for all humanity.

When we truly understand the will of the Lord, our daily lives are going to change. Our overall outlook will be completely different when we know what God is doing with us and others. When we know the will of the Lord, we have instruction—a roadmap—for how to navigate through life.

Have you ever thought about what it must be like to navigate a minefield? It doesn’t seem like something you could do successfully without a lot of instruction and training.

The first thing on entering a minefield is to properly scope out the situation—or, put another way, think before you act. You have to look for signs of mines that are close by. One reason mines are so dangerous is that they’re hidden.

Isn’t that true of the spiritual dangers in life? They may not be obvious. After all, we’re told that Satan appears as an angel of light (2 Corinthians 11:4). Something might look and feel right, but it might actually be a spiritual landmine. That’s why it’s so important to know God’s purpose and will—so that we can recognize what is good and what is not!

Just as entering a minefield without knowing what you’re getting into is dangerous, so trying to navigate life without the knowledge of God’s will and direction for your life is spiritually dangerous. If we’re not educated in God’s way, we’re much more likely to be at risk.

The third essential, then? Understand what God is doing in your life and what His incredible ultimate purpose is for you. You’re very special to God, and He wants you to understand that and be motivated by it.

Your wonderful future as God’s child

So we need to ask: What is God’s will? What is His purpose for our lives?

Let’s go back to the apostle Paul. He gives us a hint as to what the answer is earlier in Ephesians 3, writing about God’s “eternal purpose which He accomplished in Christ Jesus our Lord” (Ephesians 3:11). That’s a big hint as to what God’s will and purpose for our lives is. It’s something that shows us how we should walk and why we should use our time wisely. God has an eternal purpose in mind for us.

Paul includes another big hint as to what the core of that purpose is in referring to God as the One “from whom the whole family in heaven and earth is named” (Ephesians 3:15). The incredible and inspiring truth—and the big reason we need to make changes in life now—is that we have the amazing opportunity to be a part of God’s family.

Are you starting to see it? Are you starting to catch the vision of what God’s will for your life is? Are you starting to realize what His wonderful purpose is in your life? It’s so incredible and inspiring to know that God Himself wants you to be a part of His family—for all eternity!

Returning to Ephesians 3, Paul fills in the remaining blank: “. . . To know the love of Christ, which passes knowledge, that you may be filled with all the fullness of God” (Ephesians 3:19). God is calling you to understand His will and to recognize that His ultimate purpose is for you, me, and all humanity to be His divine children in His family for all eternity. You’re being called out of the darkness of this world to walk with purpose toward that goal.

Don’t wait—change your life starting today

Of course, knowing is one thing. Doing is another. So here’s the big question I want to ask you. It’s part of the core message of the Bible. Does knowing and understanding God’s purpose for you motivate you to change anything in your life?

Knowing your ultimate purpose and having God reveal His plan to you should change everything! It should change every step that you take. It should cause you to walk circumspectly, taking every step into consideration and living every day with that great purpose in mind.

It should change how you look at and use your time. That level of change requires allowing God to be Lord and Master over every aspect of your life. It means there aren’t any areas of life you hold back from God. It means you dedicate enough of your time to prayer and Bible study and not allow outside distractions to get in your way. It means you diligently study His Word to find out how He expects you to live, and then you do it.

Part of God’s intent as we walk His way of life is that we redeem the time that we find ourselves wasting and dedicate it instead to living according to God’s purpose.

When you understand God’s purpose for your life, it should give you a sense of urgency that motivates you to change—not later, not tomorrow, not sometime, but beginning right now. God doesn’t leave us powerless in this effort. He’s given us direction and a path to follow to reach our ultimate purpose.

And as we negotiate through life, if we watch our step and walk with purpose, avoid dangerous spiritual pitfalls, and allow God’s direction to guide us, we’ll be led down that right path. We’ll find our destination. We’ll live out His purpose.

But we must not wait to start. We need to be on that path right now. The time is now to make God the highest priority and to follow His way!

The time is now to take advantage of the wonderful opportunity God is offering you at this very moment. The time is now to change and make God’s purpose your purpose. Don’t put it off any longer. God is calling you to change your life—right now!

Are You Putting Off Your Salvation?

by John Ross Schroeder

Even though they’ve come to understand the truth of God, many put off baptism for years. But is that really acceptable to God? Should you delay your baptism?

Once I talked with a gentleman who told me that he had waited to be baptized for several years. Yet circumstances had somehow sidetracked his intentions. Now he was finally ready to earnestly consider taking this vital step towards conversion.

If you are new to the truth of God, you need to study and receive instruction in God’s commandments and foundational truths. With learning you will come to the point that you can make an informed decision on an eternal commitment to God.

Yet some people attend church services for years with a desire for baptism kept somewhere in the back of their minds. They hesitate, entertaining doubts about making a lifelong commitment.

Part of the problem for many is a lack of biblical perspective on the subject. A helpful way to gain that perspective is to look at examples of people in the Bible confronted by their need for baptism.

Paul’s experience

The apostle Paul did not grow up as a Christian. Far from it! In fact, as an adult he violently persecuted Jesus Christ’s true followers (Acts 22:4-5; Acts 26:9-11). Spiritually, he was on a one-way trip to nowhere. When he realized the depth of his sin, he repented and was forgiven.  He later reflected that he was forgiven for his crimes and “obtained mercy because I did it ignorantly in unbelief” (1 Timothy 1:13).

But on Paul’s way to Damascus—ironically, on a mission to persecute Christians—God mercifully intervened, stopping him in his tracks and granting him repentance. Shortly afterwards Christ sent a man named Ananias to instruct the future apostle in the right path.

Perceiving Paul’s repentance, Ananias asked him: “And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16, emphasis added throughout). Paul had flagrantly transgressed God’s law, even to the extent of being partially responsible for putting Christians to death! But a merciful God gave him the opportunity to put his sins behind him, leaving them in the bottom of the baptismal pool where they belonged.

God can do the same for you. No matter what wrongs you have done in the past, you can put them behind you and rid yourself of the guilt that plagues so many.

What do you need to do? The only requirements are faith and true repentance—being genuinely sorry for your sins and firmly determining to follow God’s way of life as summarized in the Ten Commandments. The apostle Peter called this godly sorrow “repentance to life” (Acts 11:18). The result is an abundant life now as never before (John 10:10), as well as the first major step toward eternal life in God’s Kingdom.

Of course, the salvation process requires doing “works befitting repentance” (Acts 26:20). This means giving up habits that the Bible shows are wrong while committing to a life of obeying God’s law.

The road to eternal life

Many, hopefully including you as a reader of Beyond Today, have already given up many of their old ways. They’ve begun the process of repentance, jettisoning old pagan practices along the way. For years they have been reading the Bible and other material.

Yet they hesitate to take the necessary step of baptism—their passport to everlasting life in the Kingdom of God. The apostle John wrote, “He who has the Son has life; he who does not have the Son does not have life” (1 John 5:12). Those words can be a little scary and demand positive action on our part.

The book of Acts is a window into the life of the early Church. One of its most prominent themes is repentance and baptism. Does the historical record reveal much delay and endless procrastination, or is repentance followed by baptism as a matter of course?

After the historic day of Pentecost, when the Church was founded, Peter’s first sermon convicted members of his audience of their sins. His listeners immediately sought a way out of their dilemma, and God mercifully provided it. “Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit’” (Acts 2:38).

The role of the Holy Spirit

The Holy Spirit is the seed of eternal life that leads us to salvation. Other passages show that God gives His Spirit to the repentant person after baptism by the laying on of hands by His true servants (Acts 8:14-18). Then, through that Spirit, Jesus Christ begins to live His life in us (see Galatians 2:20).

The Bible shows that “those who gladly received his [Peter’s] word were baptized, and that day about three thousand souls were added to them. And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers” (Acts 2:41-42).

Those who were baptized continued in the Christian life, obeying God and fellowshipping with others on the Sabbath day.

Continuing the story flow, how did those early audiences react when they heard the true gospel preached? “But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized” (Acts 8:12).

The Ethiopian eunuch

Later Philip encountered the Ethiopian eunuch (the treasury minister in the Ethiopian queen’s government) reading the book of Isaiah in the Scriptures. After Philip had thoroughly explained the truth of God, this official asked him, “What hinders me from being baptized?” (Acts 8:36). Today many might ask themselves the same question.

Philip replied, “If you believe with all your heart, you may.” The eunuch responded, “I believe that Jesus Christ is the Son of God” (Acts 8:37). (Of course, many other scriptural passages make it clear that true belief should always include repentance and obedience.)

But then what happened? Did Philip recommend delaying the ceremony? Not at all. “And both Philip and the eunuch went down into the water, and he baptized him” (Acts 8:38).

Since baptism pictures the death of the old sinful man (see Romans 6:3-6), the consistent biblical example of baptism is one of total immersion in water. This takes only a second or two. Considering the symbolism of baptism—death and burial of the old man in a watery grave—the practice of merely sprinkling and that of baptizing those too young to understand baptism’s significance are not in keeping with the biblical example and teaching.

The day of your baptism

How did the Ethiopian eunuch react to his baptism? Luke tells us that after Philip left the scene, the Ethiopian “went on his way rejoicing” (Acts 8:39). It was probably the happiest day of his life. His past sins were forgiven and behind him forever! He could look forward to a transformed life, basking in the knowledge of God by studying the Scriptures in ever-increasing understanding made possible by God’s Spirit.

The day of your baptism is not a day of suffering and sadness. Have you ever noticed the facial expression of a bride on her wedding day? A big smile graces the face of blissful happiness and great joy!

Both marriage and baptism are rites of passage into a different and much better way of life. The former, on the human level, is for this physical life, but the latter constitutes an important step toward living forever in God’s eternal Kingdom.

Your personal circumstances important

We should note again that baptism is not for those with no understanding of the law of God. As part of this sacred rite, we enter into a covenant with God in which we promise to strive to obey His law for the rest of our lives. This is repentance—turning our lives around to obey God. But we must first understand what God requires of us before we commit to it.

In the examples above of Paul and the 3,000 Jews baptized when the New Testament Church began, they were keeping the biblical Feast of Pentecost. They all had a background of instruction in God’s commandments. So did the Ethiopian eunuch, because the Jewish religion—it may surprise some to learn—was commonly practiced in his home country.

Beyond Today magazine reaches its readers on many levels. Some are already truly converted Christians well on their way to the Kingdom of God. For them this article will be a timely review and reminder.

Many others may have received only a few issues, and much of this biblical knowledge might be entirely new to them. It may even strike them as strange, depending on their previous understanding. These readers may need more time before even considering baptism—time well spent in studying the Bible. To assist you in your study we provide not only the articles in Beyond Today but many free study guides offered in every issue.

If you are new to the truth of God, you need to study and receive instruction in God’s commandments and foundational truths. Eventually you can make an informed decision on commitment to God.

If you haven’t already, perhaps you will enroll in our free Beyond Today Bible Study Course, 12 helpful lessons that explain the plan of God from Genesis to Revelation. Several highlight the importance of becoming a Christian, repentance, baptism and the crucial role of the Church in a person’s life.

However, the primary focus of this particular article is for those who are unnecessarily delaying baptism based on ideas or feelings that are not supported in Scripture. Paul told Timothy to “lay hold on eternal life” (1 Timothy 6:12). Without baptism this becomes impossible. Baptism is a command of God, part of His plan of salvation. So why not take the plunge?

Personal counsel available

Lack of repentance or faith is the only valid reason for delaying baptism. But many of you have already taken significant steps in that direction. If you understand and seek His truth, God will grant you even deeper repentance. So why put off what the Bible calls “the baptism of repentance”? (Acts 13:24). Why delay your start down the road to eternal salvation? Indeed, as Paul tells us in Acts 17:30, God “now commands all men everywhere to repent.”

If you would like to discuss these spiritual matters further, we can help you arrange a private appointment with a United Church of God minister. In confidence he would be glad to explain repentance, baptism and any other biblical subjects in much more detail.

Remember what Ananias told Paul nearly 2,000 years ago: “Why are you waiting? Arise and be baptized.”

(This article first appeared in the March/April 2002 issue of The Good News magazine)

Was Jesus Really Resurrected?

by Peter Eddington

Without the resurrection of Jesus Christ, our faith is futile. Do we have historical evidence that it actually happened?

The resurrection of Jesus Christ is foundational to the Christian faith. Without it, we have no interceding high priest with God the Father, no Savior living in us to help us come out of sin, and no hope for our own future resurrection. As the apostle Paul wrote, “If Christ is not risen, your faith is futile; you are still in your sins!” (1 Corinthians 15:17).

It was not enough that Jesus died for us. He also had to be raised to life again. As Paul also wrote: “For if when we were enemies [living against God] we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life” (Romans 5:10, emphasis added throughout).

A living Savior is vital to Christianity. Yet there is a very strong movement in our society today to mitigate and destroy our Christian heritage—especially belief in the resurrection. Many contend that Jesus was just a man, just a human teacher, and that He never was actually resurrected after His crucifixion.

So how can we know that it really happened? There’s a lot of evidence that verifies the accuracy of the New Testament and the validity of Jesus’ resurrection—enough to convince anyone willing to believe.

The New Testament itself is powerful evidence—and we can trust that it has been accurately preserved (for proof, download or request our free study guide Is the Bible True?). And there are many reasons to see it as an accurate record of what actually took place. We look at just six here.

1. Eyewitness testimony

Some of the New Testament books were written by eyewitnesses only a couple decades after the purported events. If the whole story was made up, how credible would that have been? Other witnesses from that time would still have been around—hundreds of them. The writers couldn’t have gotten away with it! Both the Jews and the Romans could have easily discredited the resurrection story—but they didn’t.

The apostle Paul mentions a number of witnesses to Christ’s resurrection in 1 Corinthians 15:3-8, including other apostles, himself and “over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep”—that is, died.

In their book I Don’t Have Enough Faith to Be an Atheist (2004), Norman Geisler and Frank Turek quote from an essay titled “The Empty Tomb and the Resurrection” by William Lillie (1965, p. 125), which says of the above passage:

“What gives special historical evidence to the list as historical evidence is the reference to most of the five hundred brethren being still alive. St. Paul says in effect: ‘If you do not believe me, you can ask them.’ Such a statement in an admittedly genuine letter written within thirty years of the event is almost as strong evidence as one could hope to get for something that happened nearly two thousand years ago.”

Besides 1 Corinthians, there are a number of other New Testament books written within 20 to 30 years of Christ’s resurrection. These include the Gospel of Mark, Galatians, 1 Thessalonians and Romans. In fact, since Paul was executed soon after this, we know that all of his letters were written during the lifetime of those who were witnesses to what happened.

2. Women witnesses

All four Gospel writers tell us that women were the first visitors to the empty tomb and the first to learn of the resurrection. But in ancient times women were not considered reliable witnesses in court.

What writer at the time making up a story he wanted people to believe would claim that women discovered the risen Christ? Rather than, “Yes, we manly men found the empty tomb and announced the glorious resurrection of our Savior to the whole world!” it was the ladies who saw Christ first.

Not only that, but the foremost witness among the women was Mary Magdalene, who had once been demon possessed (Luke 8:2). Again, who would make up this kind of story? It is a mark of genuineness.

3. Pharisees and priests converted

Luke records in the book of Acts that there were “Pharisees who believed” and that “a great many of the priests” became part of the early Church (Acts 15:5; Acts 16:7).

Luke was a meticulous historian. He opens his Gospel with reference to eyewitnesses and an expressed intent to present an orderly account to prove the certainty of what he’s writing about (see Luke 1:1-4). And the accounts in his Gospel and Acts have proven historically accurate—even down to the finest details of where cities were located on the map, the depth of the sea at various points and the correct names of towns and officials that have been long forgotten.

So why lie about converts to Christianity when he’s so careful about accuracy in other minor details? Particularly in this case, where exposure would have been devastating? Everyone would have known that Luke was lying if there were not significant converts from the ranks of the Pharisees and priests. And the priests and Pharisees would have proclaimed far and wide that none or very few of them embraced Christianity—that here was more proof of it being a fraud!

More reasonable is that Luke was reporting accurately—which means many Pharisees and priests were convinced Jesus was resurrected.

4. Hush money for the empty tomb

The tomb of Jesus really must have been empty. It became widely known in the region of Judea. Matthew 28:11-15 states:

“Behold, some of the guard came into the city and reported to the chief priests all the things that had happened. When they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, saying, ‘Tell them, “His disciples came at night and stole Him away while we slept.” And if this comes to the governor’s ears, we will appease him and make you secure.’ So they took the money and did as they were instructed; and this saying is commonly reported among the Jews until this day.”

So Matthew’s readers already knew this story of the empty tomb and the bribery. If he were making up the story, it would have been easy to discredit by showing that people had not heard of this. But they had. They were aware that Jesus’ body was gone even though it had been closely guarded.

And if the disciples really did steal the body, how did they get past the men guarding the tomb? These would not have been sleeping on the job, as that was a capital offense. That’s why the Jewish authorities had to pay off the guards and promise to keep them from getting in trouble and executed.

The site of Jesus’ tomb was known to Christians, Jews and Romans, so it could easily have been checked by local skeptics. In fact, nobody—not even the Roman authorities or Jewish leaders—ever claimed that the tomb still contained Jesus’ body. Instead, they were forced to invent the absurd story of the disciples stealing the body from a guarded tomb—a story not even the most skeptical critic now believes.

5. Historically confirmed people

Not only does the New Testament contain historically accurate information and geographical markers, it also refers to some famous people.

Geisler and Turek put it well: “There is no way the New Testament writers could have gotten away with writing outright lies about Pilate, Caiaphas, Festus, Felix, and the entire Herodian bloodline. Somebody would have exposed them for falsely implicating these people in events that never occurred. The New Testament writers knew this, and would not have included so many prominent real people in a fictional story that was intended to deceive. Again, the best explanation is that the New Testament writers accurately recorded what they saw” (p. 225).

Here are some of the historical figures that are mentioned in the New Testament that are also found in non-Christian writings that verify the accuracy: Jesus, Agrippa I, Agrippa II, Ananias, Annas, Aretas, Bernice (wife of Agrippa II), Caesar Augustus, Caiaphas, Claudius, Drusilla, Erastus, Felix, Gallio, Gamaliel, Herod Antipas, Herod Archelaus, Herod the Great, Herod Philip I, Herod Philip II, Herodias, James the brother of Jesus, John the Baptist, Judas the Galilean, Lysanias, Pilate, Quirinius, Porcius Festus, Salome (daughter of Herodias), Sergius Paulus, and Tiberius Caesar.

These names of dozens of key biblical characters are found in other, non-Christian writings of the day—one more way of verifying the accuracy of what we have in our Bible today.

6. Ten non-Christian corroborating sources

There are 10 known non-Christian writers who mention Jesus within 150 years of His life, helping corroborate the biblical record.

These are: Josephus, the Jewish historian for the Roman government; Tacitus, the Roman historian; Pliny the Younger, a Roman politician; Phlegon, a freed slave who wrote histories; Thallus, a first-century historian; Seutonius, a Roman historian; Lucian of Samosata, a Greek satirist; Celsus, a Roman philosopher; Mara Bar-Serapion, a private citizen who wrote to his son; and the Jewish Talmud.

By contrast, over the same 150 years, there are nine non-Christian sources who mention Tiberius Caesar, the Roman emperor at the time of Jesus’ ministry. So discounting all the Christian sources, Jesus is mentioned by one more source than the Roman emperor. If you include Christian sources, authors mentioning Jesus outnumber those mentioning Tiberius by more than four times.

Geisler and Turek’s book outlines what can be pieced together from the 10 writers, some of whom are decidedly anti-Christian. They attest that Jesus lived during the time of Tiberius Caesar, lived a virtuous life, was a wonder-worker, had a brother named James, was acclaimed to be the Messiah, and was crucified under Pontius Pilate on the eve of the Jewish Passover, accompanied by darkness and earthquake.

They further affirm that His disciples believed He rose from the dead, were willing to die for their belief, spread Christianity rapidly as far as Rome, and denied the Roman gods, instead worshipping Jesus as God (p. 223).

More on this can be found in The Case for the Real Jesus by Lee Strobel (2007, p. 113). Strobel further relates this:

“‘We have better historical documentation for Jesus than for the founder of any other ancient religion,’ said Edwin Yamauchi of Miami University, a leading expert on ancient history. Sources from outside the Bible corroborate that many people believed Jesus performed healings and was the Messiah, that he was crucified, and that despite this shameful death, his followers, who believed he was still alive, worshiped him as God. One expert documented thirty-nine ancient sources that corroborate more than one hundred facts concerning Jesus’ life, teachings, crucifixion, and resurrection” (p. 272).

Yes, it really happened

Can we trust in the resurrection of Jesus Christ? Without doubt, the early Christians did, and many of them were witnesses to it.

Strobel summarizes well: “First, the disciples were in a unique position to know whether the resurrection happened, and they went to their deaths proclaiming it was true. Nobody knowingly and willingly dies for a lie.

“Second, apart from the resurrection, there’s no good reason why such skeptics as Paul and James would have been converted and would have died for their faith. Third, within weeks of the crucifixion, thousands of Jews became convinced Jesus was the Son of God and began following him, abandoning key social practices that had critical sociological and religious importance for centuries. They believed they risked damnation if they were wrong.

“Fourth, the early sacraments of Communion [that is, the New Testament Passover] and Baptism affirmed Jesus’ resurrection and deity. And fifth, the miraculous emergence of the church in the face of brutal Roman persecution ‘rips a great hole in history, a hole the size and shape of Resurrection’ . . . [The] compelling evidence [is] that Jesus Christ was who he claimed to be—the one and only Son of God” (p. 276).

As Luke recorded Peter declaring: “This Jesus God has raised up, of which we are all witnesses . . . Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ” (Acts 2:32; Acts 2:36).

May we all thank our Father in heaven that Jesus is not dead, that He is alive, and that while “we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.”

The Biblical Alternative to Easter

by Gary Petty

Are you letting religious traditions getting in the way of a real, authentic relationship with God and Jesus Christ? There’s an answer to this problem, and it lies in the biblical festivals observed and taught by Jesus Himself.

A story has been told about a Russian czar who was strolling around the palace grounds and saw a guard standing in a neglected, barren patch of dirt. He approached the guard and asked him why he was standing alone in this spot. The guard said he had orders to do so.

The czar called the captain of the guard, and the captain said that there had always been orders to post a guard there. No one knew why. A search of the archives showed that at the time of Catherine the Great a prized rose bush grew in that part of the palace grounds. A guard had been posted to keep people from picking the roses.

The problem was that Catherine the Great—and the prized rose bush—had died many decades before. Year after year a guard was posted in a meaningless spot, and no one knew why. It had become tradition.

Traditions can be good, and traditions can be bad. Do you practice some religious traditions that may be diverting you from what God actually wants in your life?

Traditions can get in the way of authentic Christianity

Like the sentry in the story of the czar and the rose bush, could you be diligently standing guard over religious traditions that have no real spiritual meaning?

Traditions can be a very beneficial part of life. We have meaningful family traditions, community traditions and religious traditions. Traditions can create a sense of belonging and bring people together. They can remind us of what is really important amid the clutter of daily life.

Traditions can also trap us into a wrong way of thinking that simply accepts that “we don’t know why we do it this way; it’s just the way it’s always been done”—like the guard and the rose bush.

Some religious leaders came to Jesus and asked Him, “Why do your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread” (Matthew 15:1-2).

This tradition of the Jewish elders had nothing to do with hygiene. It was a religious ceremony concerning ritual purification. It was a ritual designed to help people remember their need to be good and pure before God.

How do you think Jesus would answer such a question?

He said to them, “Why do you also transgress the commandment of God because of your tradition?” (Matthew 15:3, emphasis added throughout).

Think about what Jesus said. He said that it’s possible for religious traditions—no matter how well meaning—to lead people to disobey God. This is why it’s important for all of us to examine our religious traditions to see if they are in accordance with what the Bible teaches!

Jesus was quite direct in condemning the approach of the religious leaders: “Hypocrites! Well did Isaiah prophesy about you, saying: ‘These people draw near to me with their mouth, and honor me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men’” (Matthew 15:7-9).

What Jesus clearly teaches is that it’s possible for a religious tradition, even one that seems to honor God, to actually separate us from God.

What about Easter traditions?

Let’s go a little deeper and compare one traditional religious holiday with a biblical festival. The first is a tradition that most people observe without much thought—like the sentry standing guard in the story from Russia. The second is one observed by the earliest Christians as recorded in the pages of the Bible.

Have you ever wondered about the Easter tradition?

The reality of Jesus Christ’s death and His resurrection three days and nights later is central to Christianity. Without those events there is no Christianity.

Jesus shared the very sign that He was Messiah: “For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth” (Matthew 12:40).

The Easter tradition is based in Christ’s prophetic sign that He would be in the grave three days and three nights. So He died on Good Friday and was resurrected on Sunday morning, right?

Here’s the truth: The Good Friday–Easter Sunday tradition doesn’t fit the very sign Jesus gave that He is the prophesied Messiah!

Try as you might, there’s simply no way to fit three days and three nights between a Good Friday burial and a Sunday morning resurrection. The most you can squeeze in is only one full day and maybe small parts of two others, plus only two nights. You can do the math yourself—the time frame just doesn’t work.

There is a clear biblical solution that fits Jesus’ words perfectly, but it in no way fits the Good Friday–Easter Sunday tradition. However, that’s another story we don’t have space to cover here (download or request our free study guide Jesus Christ: The Real Story to learn more).

The Gospels describe the death and resurrection of Jesus in detail. The rest of the New Testament records the story of His followers over the next 60 years or so. The apostle’s letters give us insight into churches that were raised up in Judea, Asia Minor, Greece and Rome.

In all of these accounts there are no examples of any Christian congregation observing the Easter tradition. Among those earliest Christians there was no tradition that tried to fit Jesus’ sign of three days and three nights in the tomb into an impossible Good Friday–Easter Sunday timetable.

The Christian observance of the Passover and Festival of Unleavened Bread

But we do know of a festival period observed by the earliest Christians that commemorated Jesus Christ’s death and being raised to lead their lives. It was a festival period—actually two festivals right next to one another—that provided a profound connection between much earlier commanded observances and the Messiah. And most importantly, these observances were biblical—not mere human tradition.

One of the places we find this festival period mentioned is in Paul’s first letter to the Corinthians.

We know that the Corinthians were primarily Greeks who had converted to Christianity. For example, Paul tells them to stop being involved in traditional pagan practices that Jewish Christians would not have observed.

Again, there is one spring-season festival period that Paul does tell this non-Jewish congregation to observe in 1 Corinthians 5:6—and it’s not Easter. To put Paul’s words in context, let’s begin with verse 6: “Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough?” (New International Version).

This statement may seem a little strange to us, but in a world where baking bread was a common activity it made perfect sense. A person would make dough and bake it into bread. Adding yeast, a leavening agent, to the dough would cause it to rise—become fluffy or puffed up. A small amount of yeast would work its way through the entire batch of dough until it was completely leavened.

Here Paul used yeast in bread as an analogy of how pride and boasting makes us puffed up or full of hot air.

Now let’s read what he wrote in 1 Corinthians 5:7: “Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed” (NIV). Paul expected his non-Jewish converts to know a lot about the Hebrew Scriptures—what we call the Old Testament. His statement about Jesus being the Passover Lamb would have had little meaning if they didn’t know about the events surrounding ancient Israel’s Exodus from Egypt.

Paul then explains, “Therefore let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth” (1 Corinthians 5:6-8, NIV).

The Passover and Festival of Unleavened Bread: holy for Christians today

Paul expected these gentile (non-Jewish) Christians to observe these festivals—not the Easter tradition.

In referring to yeast, unleavened bread and Jesus being sacrificed as the Passover Lamb, Paul is clearly talking about the biblical observances of Passover and the Festival or Feast of Unleavened Bread given to ancient Israel by God and observed by Jesus. These occasions Paul mentions here are the correct, Bible-based festivals that God wants Christians to keep!

Paul instructs the gentile Corinthians to participate in holy religious festivals based in biblical instruction, not human imagination and traditions. This doesn’t mean that the early Christians observed these festivals in the exact same manner as the Jews. As Paul’s words show, both Passover and the Christian Festival of Unleavened Bread were imbued with new spiritual understanding about Jesus Christ as our Savior.

Paul’s declaration of Jesus as God’s Passover Lamb sent to redeem people from death was unfathomable to many first-century Jews, as it is today. But for Christians, it should infuse the Passover with a spiritual depth and understanding of God that transcends even the wonderful and miraculous events of the Exodus.

Sincerity and truth

The Festival of Unleavened Bread involves the removal of yeast and foods containing leavening agents from the home and eating unleavened bread for seven days (Exodus 12:15-20; Leviticus 23:6). In 1 Corinthians we have insight into how this was symbolic of our spiritual life.

Paul knew that, physically, a small amount of leavening affected the entire lump of dough. He refers to the spiritual leavening of “malice and wickedness.” Malice involves underlying wrong attitudes, thoughts and emotions, while wickedness includes actions. Both constitute sin.

You will never be a true follower of Jesus Christ until you understand malice and wickedness, until you repent of the influence of spiritual leavening, and until you allow God to replace sin in your life with His “unleavened” ways of “sincerity and truth” (1 Corinthians 5:8).

Paul’s use of the symbols of the Festival of Unleavened Bread to teach about God’s work in His followers is profound. And this is in the context of telling them, “Therefore let us keep the feast . . .” (1 Corinthians 5:8).

Sin separates you from God (Isaiah 59:2). It permeates every aspect of your life, just as leavening changes every particle of dough until it is puffed up with gas bubbles.

Let’s be honest: When you refuse to face the reality and consequences of sin, you effectively either believe God doesn’t care so much about your actions or you believe that He has no right to tell you what to do.

I know this can be difficult to hear, but to have God change your life, you must first understand the hidden work of spiritual leavening.

God wants to perform a miracle in your life. When you add yeast into dough, you can’t stop the process. You can’t deleaven leavened bread. Paul uses leavening as a symbol for sinful thoughts and behavior permeating our lives. God wants your life to be filled with sincerity and truth. God wants more than just a profession of belief and some human traditions. He wants to spiritually deleaven your life and give you new, unleavened life.

Replace the Easter tradition with biblical truth

Easter can feel like a wonderful tradition—a time of baskets filled with candy and colored eggs, a time for friends and family, a time to attend a special religious service. But understand this: It is a non-biblical tradition that actually comes from ancient paganism, from the worship of the fertility goddess Ishtar (Ashtoreth in the Bible). This is why Easter’s most popular symbols are eggs and rabbits—they’re ancient fertility symbols!

The Passover and Feast of Unleavened Bread, on the other hand, are biblical observances ordained by God, observed by Jesus, taught to gentiles in the early Church and imbued with the Christian gospel of salvation through Jesus Christ.

This festival period is the biblical alternative to Easter—the right observance to choose. The Christian Passover and Festival of Unleavened Bread are filled with rich and meaningful symbols of Christ’s death, resurrection and present work to spiritually deleaven—to spiritually cleanse and heal—those who turn to God. It’s more than human tradition. It is God’s revelation to humanity!

What to Do When Everybody Else Is Celebrating Easter

by Gary Petty

Once you’ve become convicted by the biblical truth about Easter and the Passover as outlined in the accompanying article, the next step is acting on what you’ve learned. Stepping out in faith in this way can be difficult, particularly with family who don’t understand why you’ve made such a change. Many families gather on Easter for the traditional celebrations—coloring eggs and hiding them, a big family meal, chocolate bunnies for dessert, alongside religious observances like sunrise services.

Abandoning all of the Easter traditions and replacing them with the Passover and the symbols that Christ and the apostle Paul referred to in the New Testament is a major change. But when you commit to that change and observe Passover and the Festival of Unleavened Bread year by year, it makes all the difference in properly worshipping God the Father and Jesus Christ. If your family raises questions, it is good to explain that the observance of these festivals is anchored and grounded in a relationship with Jesus Christ and His sacrifice for our sins.

It’s most important that you and anyone who asks about your conviction understand that, rather than denying Jesus Christ by abandoning Easter, you’re actually reaffirming His vital and eternal role as Savior and Lord. By observing the Passover and Feast of Unleavened Bread, Christians do exactly as Christ Himself did (Luke 22:15-20).

When you talk to your family and friends out of love and share the biblical truth of these festivals, they will hopefully begin to see that your conviction comes from a genuine desire to please God and worship Him in spirit and truth (John 4:23-24).

Passover and the Feast of Unleavened Bread Point Directly to Jesus Christ as Savior

by Gary Petty

When studying about the right alternative to the Easter tradition—the biblical Passover and Festival of Unleavened Bread—there’s a very important question you should ask: What would Jesus do?

When you come to an understanding of Easter’s ancient pre-Christian origins and Jesus’ practice in His life and what He taught His disciples, you realize that He wouldn’t celebrate Easter. He wouldn’t observe a day that really had nothing to do with His death and resurrection and is actually rooted in the worship of pagan gods and goddesses.

Furthermore, you realize that Jesus most definitely did observe the Passover and Festival of Unleavened Bread, and He taught His disciples to do the same (Luke 22:15-20). Jesus, on the night that He was betrayed, sat down and said, “Do this in remembrance of Me,” in reference to the new Passover ceremony that He instituted at that time. And just as they learned from Jesus and the apostles, the early Christians most definitely did observe the Passover. They also most definitely observed the Festival of Unleavened Bread, which symbolized sin being removed from their lives and Christ living in them (1 Corinthians 5:6-8).

As they observed these Holy Days, they came to a deeper understanding of the life, death and resurrection of Jesus Christ. Just like the Christians of apostolic times, Christians today can gain a whole new depth of knowledge and understanding by following Jesus’ example.

The traditional practice of Easter came not from Jesus’ example but from the history of the Roman church’s desire to separate itself from Judaism by replacing Passover. This decision, rooted in anti-Semitism, misses the point that the Passover is not a Jewish observance. It’s a holy occasion that points directly to Jesus Christ! It has deep spiritual meaning, and Jesus magnified the purpose and vision of Passover through His observance of the day.

If you really want to do what Jesus did, you will follow His example in observing these days that honor Him. Jesus is the true Passover Lamb, of which the Old Testament Passover lamb was a symbol, pointing to Him and His sacrifice. Christians take the symbols of wine as His blood and unleavened bread as His body, just as He instituted on the last Passover He spent with His disciples. In doing so Jesus amplified the command and observance of the Passover.

To learn more, download or request our free study guides Jesus Christ: The Real Story and God’s Holy Day Plan: The Promise of Hope for All Mankind.

“Christ Our Passover Was Sacrificed for Us”

by Jerold Aust

In 1 Corinthians 5:7, Paul wrote that “Christ, our Passover, was sacrificed for us.” Do you understand the profound meaning this statement holds for Christians?

Jerusalem shone golden in the afternoon sun as 12 men and their Leader made their way from the Mount of Olives to a house in the city. Earlier in the day, Jesus of Nazareth had instructed two of His disciples, Peter and John, to go into Jerusalem and prepare the Passover (Luke 22:7-13). Jesus said they would encounter a man carrying water, who would show them his guest room where they could keep the Passover, a ceremony that involved eating a sacrificed lamb with unleavened bread and bitter herbs in remembrance of God’s redemption of the Israelites in Egypt.

After finding the man, Peter and John prepared the food and drink for Jesus and the 12 to observe what would culminate in the first New Covenant Passover service.

Jesus probably said little as they entered the room and surveyed the preparations. To Peter and John, no doubt Jesus appeared introspective, but, beyond this, their Teacher seemed composed and calm. They all began to relax at the table and eat, following the lead of their Master.

It was then that Jesus began to speak to His disciples, explaining that He had waited for this special time so He could eat this Passover with them. “With fervent desire I have desired to eat this Passover with you before I suffer; for I will no longer eat of it until it is fulfilled in the kingdom of God,” He told them (Luke 22:15-16).

It was a shocking statement. Jesus spoke of suffering? The apostles found it difficult to believe that their Savior would have to suffer physical pain, let alone die this early in His life. After all, this was the same Man who had turned water into wine, fed 5,000 hungry people on five loaves and two fish and had food left over, and walked on the water of a tempestuous, stormy sea.

Symbols of sacrifice

At this point, the Savior began offering His disciples the symbols of unleavened bread and wine.

The bread, He explained, represented His body. The apostle Peter later defined what this meant, writing that we, as Christians, should follow in the steps of our Savior, who “bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed” (1 Peter 2:24).

Christ, as “the Lamb of God who takes away the sin of the world,” would pay the penalty for humanity’s sins “by the sacrifice of Himself” (John 1:29; Hebrews 9:26). The wine, He then explained, represented His blood, shed for the sins of mankind (Luke 22:17-20).

Earlier in the evening, the disciples had quietly watched as Jesus deliberately knelt and washed their feet. Jesus told them to follow His example, explaining that this simple ceremony was symbolic of the humble and unconditional attitude of service to humanity they must have (John 13:1-17).

Unleavened bread and wine at the Passover observance were not new to the religious Jews of that day, but the manner in which Jesus presented them, and their meaning, were. So the disciples listened attentively to Jesus’ words and participated fully as He offered the symbols.

The food and drink Christ offered His disciples had deep meaning for them and us. During the evening, He explained that before long He would offer Himself for the sins of mankind (John 13:31-33). His followers would soon see the meaning of the Passover symbols dramatically demonstrated to them.

Jesus’ sacrifice prophesied

Old Testament prophecies of a coming Savior’s sacrifice abound. The earliest can be found in Genesis. Speaking to Satan, the serpent, God said, “And I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel” (Genesis 3:15).

This verse speaks symbolically of Satan and Jesus Christ. Satan would “bruise the heel” of Jesus by influencing His execution by crucifixion, with nails driven through His feet. But Christ, on His return to earth, will bruise Satan’s head by imprisoning Satan for a millennium and ultimately getting rid of him for good (Revelation 20:1-10). The prophecy in Genesis 3 is the earliest reference to Jesus’ crucifixion and death.

The prophet Isaiah foretold Jesus’ ultimate sacrifice: “He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed” (Isaiah 53:5).

God, Isaiah further prophesied, “has laid on Him the iniquity of us all” (Isaiah 53:6). He was “oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter” (Isaiah 53:7). “He was cut off from the land of the living; for the transgressions of My people He was stricken” (Isaiah 53:8).

The writers of the Bible recorded many prophecies about this most momentous and critical time, when our holy Savior would pour out His life for you, me and all of humanity. That time came as foretold, in accordance with God’s design: “For when we were still without strength, in due time Christ died for the ungodly” (Romans 5:6). Jesus Christ’s sacrificial offering of Himself had long been planned (2 Timothy 1:9-10; 1 Peter 1:18-20).

Throughout His life and ministry, Jesus never once sinned or allowed Himself to entertain thoughts of breaking God’s law. He never broke the letter or spirit of the laws of God. He lived a perfect life. He “committed no sin, nor was deceit found in His mouth” (1 Peter 2:22).

Had He broken God’s law, He would have suffered the death penalty for His own guilt, like the rest of mankind, and would have had no hope of a resurrection. But since He remained sinless, and was the very Creator of humanity on the Father’s behalf (John 1:1-3; John 1:14), His death paid the penalty for our sins, making Him the Savior of mankind (Hebrews 10:12; 1 John 4:14).

Jesus Christ, our Passover

In 1 Corinthians 5:7, Paul wrote that “Christ, our Passover, was sacrificed for us.” This statement holds profound meaning for Christians.

Paul wrote these words to the Corinthian church, the members of which were allowing one of their brethren to continue in a sexual sin. This was no ordinary sin, even for the profligate Corinthian society of the time. A man was involved in an immoral relationship with his stepmother (1 Corinthians 5:1).

Paul reprimanded the whole congregation and charged the Corinthians to expel the offender, lest the sin spread and contaminate them just as yeast puffs up bread dough (1 Corinthians 5:2-6).

Paul, in supporting his reasons for removing the sinner, made the reference to Christ as our sacrificed Passover Lamb.

What did Paul mean by his statement? He meant that Jesus’ sacrifice was not made in vain. He meant that the Corinthians should not take lightly what Jesus went through in that sacrifice.

Reflect Christ’s sacrifice

Up to that point the Corinthians had not comprehended the magnitude of Christ’s sacrifice. They didn’t fully understand that once their sins were repented of and covered by Jesus’ shed blood, their lives had to reflect a new commitment. They were no longer to give in to their former sinful habits.

Paul made this very clear to them: “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God” (1 Corinthians 6:9-11).

Writing to the Romans on the same subject, Paul asked: “What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? [That is, our old life should end in our accepting His death for our sins.]

“Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:1-4).

Not to be taken lightly

Paul made it plain to the Corinthians that they must not take Christ’s sacrifice lightly. Accepting that sacrifice must result in a changed life, with a new outlook and approach that will not tolerate sin. It must be purged from our own lives and from Christian fellowship. Paul further wrote: “But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner . . . Therefore ‘put away from yourselves the evil person’” (1 Corinthians 5:11-13).

Since the Corinthian members apparently didn’t fully understand the implications of Jesus Christ’s sacrifice and the enormous pain and suffering He endured, is it possible that we could make the same error? Do we fully grasp what He went through to become a sacrifice for us?

None of us were there to witness the Roman soldiers brutally whip, beat and ridicule Jesus Christ. But we do have the written Word of God that tells us that it happened. The prophet Isaiah, King David in the Psalms and the Gospel writers all bear witness to the cruel punishment inflicted on Jesus Christ. From these biblical accounts, plus contemporary descriptions of such punishments, we can gain some understanding of the extent of the suffering our Savior endured for us.

When the authorities led Jesus before the high priest, Caiaphas, and in front of the scribes and elders, He was falsely declared guilty of blasphemy. The religious authorities spat in His face, slapping and pounding Him with their fists while they ridiculed Him (Matthew 26:67-68). When they turned Jesus over to the Romans for scourging (Matthew 27:26), He was bruised and battered.

The halfway death

The scourging of our Savior by the Romans was barbaric. They called this type of punishment “the halfway death” because it stopped just short of killing its victim. A trained man, called a lictor, used a wooden grip to which several strips of leather had been attached. At the end of each strip, fragments of bone or iron had been sewn in. This was called a flagellum. There was no specific number of stripes to be administered, and the lictor could whip the prisoner on any part of his body.

Typically, guards tied a condemned criminal to a stone or wooden pillar, facing the pillar with one arm on each side. To further humiliate the prisoner, he was stripped of all clothing, affording him no protection from the cruel instrument.

Then the brutal procedure began. The prisoner suffered blow after blow, leaving his flesh lacerated and his bloody skin hanging like ragged strips of cloth. An officer supervised the punishment to see that the captive wasn’t inadvertently beaten to death. The Romans knew from experience that a man undergoing scourging could die quickly.

When the scourging was over, the guards untied the prisoner, who would slump to the floor in shock. They would pour cold water on him to clean off some of the blood, torn flesh and filth. The rough scrubbing of the victim’s battered body would often shock him back to gasping consciousness.

In Jesus’ case, some of the soldiers gathered thorns and plaited them into a crown, which they jammed onto His head. They wrapped a robe around Him, placed a reed scepter in His hand and mockingly paid homage to Him, saying, “Hail, King of the Jews!” (Matthew 27:29).

“Then they spat on Him, and took the reed and struck Him on the head. And when they had mocked Him, they took the robe off Him, put His own clothes on Him, and led Him away to be crucified” (Matthew 27:30-31).

What His sacrifice means for us

This is only a cursory portrayal of the agony our Savior had to suffer in our place so the penalty for sin could be removed from you and me. Without Jesus’ sacrifice, we would be consigned to everlasting death. The only life we could live would be the physical existence we are struggling through now.

We would have no hope of reconciliation to God our Father. We would have no prospects of His accepting our lives through the life of Jesus Christ, by His living in us and interceding for us at the right hand of God. We could have no reason to hope to receive the Holy Spirit, understand the truth of God, and serve Christ as His followers on earth.

We would not understand the plan of God for mankind to become the children of God. And we would not enjoy the privilege of becoming a part of His Church, fellowshipping and growing with others of like mind.

No wonder Paul used the words he did to bring the Corinthians back to spiritual reality. Either they did not hold to an understanding of the profundity of Jesus’ sacrifice, or they once comprehended it but had grown careless of it. Whatever the situation, they needed to be reminded of what their Savior went through for them, including the pain and agony He endured. They needed to repent of their shortsightedness and acknowledge the great extent of His incredible sacrifice.

Here’s a question we might ask ourselves in this Passover season: Do we truly appreciate Christ’s ultimate sacrifice?

Let’s pray that we do.

The Passover season is upon us. We should feel the conviction of our brother, the apostle Paul, whom God inspired to remind us, “For indeed Christ, our Passover, was sacrificed for us.” That sacrifice was real, and it should affect our lives every day!

(This article first appeared in the March/April 1996 issue of The Good News magazine.)

Will America Be Great Again?

by Darris McNeely

We are in a grave moment in the world. Something is happening in America; people are worried the nation is nearing the point of no return. What is happening, and what does it mean? And what can you do?

I have on my desk a copy of Andrew Roberts’ A History of the English-Speaking Peoples Since 1900. The 2008 book shows the positive impact of America and Great Britain and others in the world since the turn of the 20th century. From the defeat of communism and Nazi aggression to the invention of vaccines and new crop strains that saved millions of lives, the story is one of the most remarkable in history.

The author states at the book’s conclusion that the English-speaking nations are “the last, best hope for mankind.” He goes on to say that, according to the lessons of history, the time of dominance of these peoples will fade and other powers like China or one yet to appear will rise and exert a “global sway.”

Roberts concludes with a note of prophetic inevitability in saying that when the time of the English-speaking peoples fades, “the human race will come to mourn the passing of this most decent, honest, generous, fair-minded and self-sacrificing imperium” (pp. 647-648).

What is happening and why?

Many voices today are saying America is near the point of no return. For months candidates for the American presidency have stood on a national stage shouting “America is losing!” and lamenting the nation’s ever-growing list of problems.

These statements have found a big audience. People know something is wrong. Has the nation, which for so long has solved one problem after another, reached the limit of its power and ability?

A growing segment of Americans are concerned about the direction of the nation on many fronts. Fear and anger are working at many levels. This entire election cycle has been turned upside down. Conventional leadership based on character and integrity seems lost and hard to discern within the messages. Visionary leaders able to rally the nation behind clearly stated goals are not on the stage.

All this reflects significantly deeper problems of a spiritual nature. By virtue of America’s historic and prophetic world role, this then becomes a larger problem for the entire globe.

A world changing before our eyes

Let’s step back and look at a few trouble spots in the world. Let’s examine what expert observers say about America’s relationship with the nations. It can give context to any discussion about America’s place in the world.

Since the collapse of the Soviet Union in 1991 the United States has been the world’s sole superpower. Its military and economy are the biggest and strongest in the world. America led two coalitions into the Middle East to deal with anarchy and to attempt to instill democracy in nations like Iraq and Afghanistan. America’s men and women bled and died in places like Fallujah, fighting to give a better life to the people there.

In 2011 the last American combat troops withdrew from Iraq.  Then came ISIS or the Islamic State, the largest terrorist force in modern history, taking over large swaths of Iraq and Syria and proclaiming itself a new Islamic caliphate. ISIS has been able to extend its terror attacks to Paris and San Bernardino, California.

Syria has been embroiled in five years of civil war, ever since it was caught up in the toppling of Arab governments in the so-called “Arab Spring.” Now, facing ISIS and other Islamist forces, Syria is virtually a failed state, its government propped up by military forces from Russia, Iran and Lebanon. A massive humanitarian crisis has led to more than 4 million people leaving Syria, with about 1 million Syrians flooding into Europe. The waves of immigrants threaten to upend an already fragile European Union.

Europe has been dramatically altered by the flood of migrants crossing the Mediterranean. Germany has brought in nearly one million immigrants from Syria and other countries. Settling them into the orderly German society is leading to major social chaos.

The migrant crisis comes on the heels of several years of economic uncertainty in the European Union, testing the limits of this diverse union of peoples. The multifaceted Middle East problem has become a European problem. And that was before the November 2015 attacks in Paris by Islamic fundamentalists.

Former United States diplomat Dennis Ross has observed that the vacuum in Syria was part of a greater American retreat in the Middle East, one which “has helped to produce the increasing competition between Iran and Saudi Arabia” (“How Obama Created a Middle East Vacuum,” Politico.com, Jan. 10, 2016).

Geopolitical analyst Robert Kagan, writing in The Wall Street Journal, said: “The horrific attacks in Paris, likely organized and directed by Islamic State from its base in Syria, and the prospect of more such attacks, threaten the cohesion of Europe, and with it the cohesion of the Trans-Atlantic community, or what used to be known as the West. The crisis on the periphery, in short, has now spilled over into the core” (“The Crisis of World Order,” Nov. 20, 2015).

Loss of the “special relationship”

Compounding this grave problem in Europe is the loss of what was long known as the “special relationship” between Britain and the United States. The longtime allies fought together in two world wars, Korea, Vietnam, Iraq and Afghanistan and defended Europe from a potential Soviet invasion. Their ties run very deep. Yet now that relationship is unraveling.

The special relationship between the leaders of the English-speaking world has deteriorated in the last decade. This does not bode well for the rest of the world. In a few months Britons will vote on whether to remain in the EU. Britain used to be a bridge to other European powers along which the United States could easily navigate to maintain order and peace in a historically war-torn region. That has changed. Many perceive that America cares little for Europe’s problems. This is a dangerous world situation.

Kagan further highlights the problem with Europe, America and other Western nations when it comes to threats from other nations and powers that desire to push their religious or ideological agenda. Western liberal nations, bred on Enlightenment values of the perfectibility of mankind, assume that diplomacy, reason and education can chase away the dark demons of war, conflict and repression. This is a noble thought, but one completely at odds with the record of history.

What does it mean?

War, genocide and the inhumane acts of evil repeatedly rise to plague our world. This confirms the biblical teaching that human nature apart from the transforming Spirit of God is “deceitful above all things and desperately wicked” (Jeremiah 17:9).

Jesus Christ warned that war and the ever-present threat of conflict would be a feature of life right up until His return to establish God’s Kingdom on the earth. But today’s world leaders do not factor this biblical worldview into their international relations strategies.

Bible prophecy and history show the relentless opposition of powerful spiritual forces against God’s purposes. History is a record of God fulfilling His purposes among the nations—but also of Satan using the nations to advance his own plans to oppose God at every turn. We’re seeing this play out in today’s headlines. It’s time you understand the true meaning behind the events making news today!

Kagan references a piercing 2002 observation from the British statesman Robert Cooper: “‘The challenge to the postmodern world,’ the diplomat Robert Cooper argued, was that while Europeans might operate within their borders as if power no longer mattered, in the world outside Europe, they needed to be prepared to use force just as in earlier eras.

“‘Among ourselves, we keep the law, but when we are operating in the jungle, we must also use the laws of the jungle,’ he wrote.” Kagan observes that Europeans “failed to arm themselves for the jungle, materially and spiritually, and now that the jungle has entered the European garden, they are at a loss” (ibid.).

Spiritual warfare behind the scenes

Without knowing it, Kagan describes what the apostle Paul describes as the real, behind-the-scenes spiritual battle “against forces and authorities and against rulers of darkness and powers in the spiritual world” (Ephesians 6:12, Contemporary English Version).

America may have armed itself materially, but it has woefully failed to arm itself spiritually. America is spiritually and morally blind because of its national sins. Because of this it has also entered this “jungle” without the guiding hand of God.

“Exhibit A” in foreign policy may well prove to be the recent agreement with Iran to lift sanctions in return for Iranian assurances that it will terminate its program to develop nuclear weapons. This will likely prove to be a strategic miscalculation. Iran is the world’s largest supporter of major terrorist groups in the region. Their stated purpose is to destroy the state of Israel. Those who have supported Israel, namely the United States, are targets of the same threat.

America’s handling of a nuclear arms treaty with Iran has alienated key regional allies and cast doubt on America’s commitment to their interests. In a world of such destructive power coming into the hands of forces whose avowed purpose is death to entire nations such as Israel, this becomes a matter of survival in a very bad neighborhood.

Shaping up for the world’s final battles

Iran occupies the lands of the ancient Persian Empire. Under two kings, Darius and Xerxes, Persia sought to extend its power beyond Asia. It launched two invasions of Europe. The armies of Greece repulsed both attacks. More than a hundred years later, under Alexander the Great, the Greeks countered with an invasion, completely taking over the Persian Empire. Again, history and Bible prophecy show us where the final battles of the world will arise.

Modern versions of these ancient empires will figure in rising power blocs that will bring about a world crisis greater than any in the past. Armies from Europe and the Middle East will lead in this. Daniel 11:40 speaks of the leader of a European-based power called “the king of the North” responding to a “push” or attack by a figure called “the king of the South”—a person yet to arise out of the fractious, explosive Middle East.

The subsequent conflict will eventually lead to the final chapter to many previous clashes, what the biblical book of Revelation calls “the battle of that great day of God almighty” (Revelation 16:14).

Are we watching the buildup to these events today? We need to understand the connection to the headlines of today and what Bible prophecy foretells. America’s withdrawal from its historic position of maintaining world order is setting the world up for these events.

Prior to America it was Britain that extended order to the modern world both in Europe and in other regions through its empire. That was eclipsed long ago. Now, as America’s stabilizing influence is withdrawn, the world is shaping up to be very different. That is what America’s decline in greatness and influence means.

Turning things around—facing up to fears

So let’s return to the question of whether America will ever be great again. The answer to this question is spiritual. It will require us to examine the bigger question of what has made America—and for that matter Britain, Canada, Australia and all the English-speaking peoples of the world—great.

The answer is not what many would expect. The answer will not be found in any political candidate or party now or in the future. The answer is only to be found in each of us turning to God in deep, heartfelt repentance.

It should be recognized that fear is driving much of the public discussion in not only America but other parts of the world. People fear Islamic terrorist attacks coming to the nearest shopping mall or large sports event. People fear recession, losing their jobs and their savings, and economic collapse. People fear that their world is threatened and the future is uncertain.

They look to politicians to provide policies of hope. They put their faith in political leaders only to be bitterly disappointed when the result is just more of the same—or worse.

This is what is happening with the current election cycle in America. “America doesn’t win any more,” cried out one candidate. “If I am elected we will win so much you’ll get tired of winning!” Other candidates promise to return America to the front lines of a world role to restore order. Still others promise to take the nation deeper into debt through massive social programs and taxation.

The heart of the problem

For generations America has placed on its currency the motto, “In God we trust.” Now is the time for us take that motto seriously and look to God’s Word to understand how America could get itself out of the problems it faces.

One of the key biblical passages to examine is found in the book of Isaiah. God sent this prophet to another nation who once trusted but then rejected Him. Israel’s spiritual condition mirrors ours today. The message of Isaiah fits us exactly.

Notice how the prophet begins in the first chapter: “Hear, O heavens, and give ear, O earth! For the Lord has spoken: ‘I have nourished and brought up children, and they have rebelled against Me; the ox knows its owner and the donkey its master’s crib; but Israel does not know, My people do not consider’” (Isaiah 1:2-3)

God says a people who once knew and acknowledged Him had forgotten what He previously did for them and turned their backs and ignored plain teaching and warning directing them to return to Him.

America and the English-speaking nations have forgotten who made them great. These nations created the greatest expansion of wealth in the history of the world. But how? Because the God of Abraham was faithful in His promise to bless that patriarch’s descendants in the modern age. Yes, America and Britain are the foremost nations among them. Sadly, we don’t know this—as Isaiah said, we “do not consider.” Because we do not know this, we have turned to false religion and moral sin.

A nation like America cannot be replicated in this world. If it could, it would’ve already happened through all the foreign aid, intervention and nation-building. There is only one America. God placed this land and its people here for a divine purpose. It has grown large and great and free because the God of heaven made a promise to a man named Abraham. God has fulfilled that promise in history, and because He has, He will fulfill the spiritual promise of the offer of eternal salvation to all peoples.

The only path back to God

The unraveling of America’s time of greatness is a moment of opportunity to acknowledge God and turn to Him with a changed heart. Now is a time to understand that America can only return to greatness through the path of national repentance on the order of that called for by the prophet Isaiah, as he next states:

“Alas, sinful nation, a people laden with iniquity, a brood of evildoers, children who are corrupters! They have forsaken the Lord, they have provoked to anger the Holy One of Israel, they have turned away backward” (Isaiah 1:4).

“Sin” and “sinful” are not popular words. The modern mind does not want to consider that sin, the breaking of God’s law, could be the cause of so many problems. Sin is a huge problem, but it is a word that has all but disappeared from our common vocabulary. We cover up great moral problems devastating families and society by using language that softens and hides the impact of personal sin.

Continuing in Isaiah, the next passage shouts louder than almost any other Bible passage to describe the condition of a nation that has known the greatness of America but turned its back on its heritage and its God. He cries out to us today:

“Why should you be stricken again? You will revolt more and more. The whole head is sick, and the whole heart faints. From the sole of the foot even to the head, there is no soundness in it, but wounds and bruises and putrefying sores; they have not been closed or bound up, or soothed with ointment” (Isaiah 1:5-6).

America, Great Britain and other English-speaking peoples are morally and spiritually sick from head to toe. The disease will kill us if we don’t cut it out and beg the mercy of the God of Abraham.

Can a religious reawakening happen?

God goes on in Isaiah 1 to describe how He hates our outward form of religion while we continue in our evil ways. This troubles and wearies Him to the point that He hides His eyes and turns His ear from hearing our prayers (Isaiah 1:13-15). This remarkable passage gives us insight into why our social and moral problems never see a solution—God has stopped hearing our prayers.

Right here is a warning to our religious audience who think the religious base of the nation will rise up to restore the moral underpinnings of the nation. They can’t. The religious leaders themselves are the blind leading the blind. They have forsaken the law and way of God at its core. They may wear a shroud of righteousness, but God doesn’t hear them either. Do not look to the conservative evangelical wing of the country to produce a solution. It will not happen.

Turn instead to your Bible and read what God says. Apply it personally, recognizing this is what God requires of you. It is what you can and must do. Take steps to change yourself before God. Then you will be ready to face the monumental challenges before us.

God finishes this passage in Isaiah with a direct challenge to those who have a heart to hear: “Wash yourselves, make yourselves clean; put away the evil of your doings from before My eyes. Cease to do evil, learn to do good; seek justice, rebuke the oppressor; defend the fatherless, plead for the widow.

“‘Come now, and let us reason together,’ says the Lord, ‘Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured by the sword’; for the mouth of the Lord has spoken” (Isaiah 1:16-20).

Will America be great again?

Beyond Today is on a multi-city United States tour called America: The Time Is Now! At the heart of our message is the question we ask here: Can America be great again? The answer is, yes it can. It’s not too late for a national repentance that acknowledges and seeks God.

God made a promise to the nation of Israel of old that applies today. If in a time of national distress and trial the people could find their way back to the right paths and ways, God would hear and help. He said, “If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land” (2 Chronicles 7:14).

The answer to the problems that concern us all lies in obedience to God and understanding God’s purpose for your life. Any revival, any change and effort to restore security and hope for the future, must begin at the personal and individual level. We’re taking that message to the public arena and invite you to come and engage with this message and find out more.

The return to greatness of America can begin now with you! Will you have a heart to hear and respond?

Lessons From the Parable: Why Are You Called Now, Not Later?

by Darris McNeely

Jesus Christ’s parable of the minas or pounds is puzzling to many people, but understanding it is key to grasping what God wants to do with and in your life!

A little-understood parable Jesus gave in the final days before His death was intended to speak to God’s Church—the people He’s called—through the ages. It tells why God calls some to understand and respond to His truth today, in advance of the coming reign of Jesus Christ on the earth, while the majority of humankind will not hear or learn that until after Christ’s return.

Are you living your life with that knowledge? How does it affect the way you live?

We should desperately want God’s Kingdom to come to earth and for Jesus to begin His righteous reign. We look at today’s world and see the suffering and evil that rob humanity of peace, safety and fulfilled lives. It’s easy for us all to cry out to God, “Will You at this time restore Your Kingdom to the earth?”

But God has not done this. Another year passes and still we earnestly pray, as God’s people have done in every age, “Even so, come, Lord Jesus!” (Revelation 22:20). Why does God wait through the generations to bring His Kingdom to the earth and fulfill the many Bible prophecies of that wonderful age to come?

It’s a question we see asked of Jesus Christ by His disciples. Before He ascended to heaven the disciples asked Him, “Lord, will You at this time restore the kingdom to Israel?” He answered, “It is not for you to know times or seasons which the Father has put in His own authority” (Acts 1:6-7).

So it would not happen then. Nor did it happen in their lifetime—a fact it apparently took some time for the early Church members to grasp. While it’s understandable that they would have expected Christ to restore the glory of Israel at that time, the fact is they should have realized it was not going to happen then. In one of His most powerful parables Jesus had plainly said the Kingdom would not come at that time.

A parable for those who expected the Messiah soon

A few weeks earlier, as Jesus entered Jerusalem for the final time before His death, He took time to counter the rising expectation among His followers that the many prophecies of a restored Israel would be fulfilled at that moment. Christ spoke a parable to show His disciples that there was yet much to be prepared for that age-changing event. It's called the parable of the minas, or pounds, found in Luke 19.

Christ traveled to Jerusalem from the east, having ascended from Jericho in the Jordan Valley. His teaching had aroused deep interest and expectation that the time of restoration of the glory of the kingdom of Israel had arrived. Many looked to Jesus as the prophesied Messiah spoken of by the prophets. With this was the fervent expectation for the appearance at that moment of the Kingdom of God.

But it was not going to happen then. Christ sensed their mood. He heard their talk. It was “because they thought the kingdom of God would appear immediately” that He gave the parable (Luke 19:11).

“A nobleman was called away to a distant empire to be crowned king and then return,” He began (verse 12, New Living Translation, 2015). Looking at His words now, we understand that He is the nobleman of the parable, and the faraway place to which He traveled is heaven, where He sits today at the right hand of the Father, awaiting the moment when He will return in glory as the King of Kings.

This fact was embedded in Christ’s teaching, but His disciples were slow to pick it up. They didn’t understand that a lengthy lapse of time would pass before the Kingdom of God would come.

What does Jesus expect His followers to do?

Christ wanted His followers to understand what they were to do—the job He was giving them to carry out in His absence. But His lesson wasn’t just for His followers at that time. He likewise wants His disciples today to understand what we are to do with our lives once we have committed to following Him.

Do you ever wonder why you were born and your purpose in life? That understanding is here in this parable! Your calling is to a life of preparation for the coming Kingdom. It is why you are called today rather than later when God will set His hand to draw the whole world to Christ and the opportunity for salvation.

Continuing with Jesus’ parable, the nobleman before departing called 10 servants and gave to each a mina, an amount of money equal to about three months’ wages. They were told to generate a profit from what their master entrusted to them while he was away (Luke 19:13).

They were to use the money, symbolic of the various gifts, means and abilities God has given His people, and invest it to increase its value. It would involve initiative and effort. There would be some risk, but the nobleman wanted his servants to put themselves to work in confident faith of reward.

Luke 19:14 is an interjection demonstrating again that Jesus Himself is the nobleman of the parable: “But his people hated him and sent a delegation after him to say, ‘We do not want him to be our king’” (NLT). Christ’s own people rejected Him, and He was put to death.

Jesus Christ is Lord. His disciples will understand that the essence of a relationship with Christ is that of a servant with a master. He is our Lord and Master; we are His servants. Anything less puts us in jeopardy of becoming like one of these citizens who say they will not abide His reign.

A time of accounting to the master

The parable spans the length of history from the time of Christ’s physical ministry on earth to His triumphal return. His return will be a time of judgment on the nations. It will also include an accounting for those called in this age, those relatively few composing His Church now who are called to prepare to reign with Him for a thousand years (Revelation 20:6).

Continuing His parable illustration, Jesus then describes the accounting that will take place at His return: “After he was crowned king, he returned and called in the servants to whom he had given the money. He wanted to find out what their profits were” (Luke 19:15, NLT).

This parable is aimed directly at those whom God calls to salvation in this age. In previous parables we have examined, such as the parable of the sower and the seed, we’ve seen that those who heed the words of the gospel and hear the word of truth and understand it must incorporate it into their everyday life. Indeed it must become their lives!

These individuals begin to taste the good word of the age to come and bear spiritual fruit (Hebrews 6:5; John 15:8)—fully transformed lives, now in this present life. It is about receiving God’s Holy Spirit and growing in grace and knowledge (2 Peter 3:18).

The purpose of the Christian calling and life now, in this age, is to prepare to rule with Jesus Christ in His coming Kingdom.

Through a life of overcoming personal sin and the pulls and pressures of this present world, and humbly serving and obeying God, we take on the mind of Christ and develop spiritual character. This parable teaches us why some are called now while the greater majority of human beings will receive a calling to salvation only after Christ returns and begins to educate the world in Gods’ way of life.

This is a little-understood fact of Scripture, yet it explains how God is working within our world—and how He is working with you. Once you grasp this reality, your life takes on incredible meaning and purpose!

Notice how the parable shows the accounting taking place: “The first servant reported, ‘Master, I invested your money and made ten times the original amount!’”

“‘Well done!’ the king exclaimed. ‘You are a good servant. You have been faithful with the little I entrusted to you, so you will be governor of ten cities as your reward’” (Luke 19:15-17, NLT).

The example of this diligent servant shows that the gift of the Holy Spirit joined with our innate talents and gifts can greatly enhance our lives, leading to us becoming profitable and eager servants of God.

The key to living a truly transformed life is yielding to God, confessing our need for His help, and then setting our mind and heart to live by the teachings of the Bible—all of them (Matthew 4:4). The apostle Paul called this “put[ting] off the old man” and “put[ting] on the new man . . . according to  the image of Him who created him” (Colossians 3:9-10).

The parable is describing how we make lasting changes that result in spiritual growth. This kind of spiritual transformation isn’t just a once-a-week hour or two at church. It is a total surrender of our lives to a new Master, Jesus Christ, who bought and paid for us!

Rewards proportional to effort and productivity

Going on in the parable, the second servant came and showed what he had done, reporting, “Master, I invested your money and made five times the original amount.”

“‘Well done!’ the king said. ‘You will be governor over five cities’” (Luke 19:18-19, NLT).

Christ was also showing here that He offers a reward for those who take this path. Interestingly enough, it is not an eternity of idleness in heaven, as so many assume (download or request our free study guide Heaven and Hell: What Does the Bible Really Teach? to learn more). Rather, it is rulership over cities. It is, as we read earlier, ruling with Jesus Christ in the literal Kingdom He will establish on earth when He returns (Revelation 20:6).

Notice also that the reward He gives is proportional to what we as His followers accomplish in this life. In this illustration He gave, the one who increases his master’s investment tenfold receives more than one who increased in fivefold. As in all things, God is fair and just in His judgment.

Few understand the real meaning and depth of this teaching. Salvation is a free gift from God, which none of us can ever deserve or earn. But the reward for the work and effort we put forth can vary. God in His infinite wisdom and just purpose knows how He will put in place the individual pieces of His spiritual family.

Your calling to walk faithfully with God daily is an aspect of the greater spiritual work God is accomplishing.

What we do now with our talent and calling will be used by God in the edifice He is building. This is the Church, the spiritual temple of God and the Bride of Christ adorned by God and being prepared by heaven’s command. Few of us stop to really think through this Christian calling and life. It is a very real preparation for the Kingdom of God. It is notsimply accepting Christ and assuming that’s all there is to it.

Jesus’ parable includes a stark note of judgment. One servant did not utilize his master’s investment at all. Notice: “But the third servant brought back only the original amount of money and said, ‘Master, I hid your money and kept it safe. I was afraid because you are a hard man to deal with, taking what isn’t yours and harvesting crops you didn’t plant.’”

“‘You wicked servant!’ the king roared. ‘Your own words condemn you. If you knew that I’m a hard man who takes what isn’t mine and harvests crops I didn’t plant, why didn’t you deposit my money in the bank? At least I could have gotten some interest on it’” (Luke 19:20-23, NLT).

Ask yourself whether you might be like this third servant. Fearful. Lacking vision. Not fully committed to God. Not putting the seeking of God’s Kingdom above every other priority in your life (see Matthew 6:33). This servant adopted a narrow view of God and what He is doing in this world. He neglected his master’s instruction, ignored his master’s purpose for him, and waited for the return of his master thinking, in his own self-righteous and self-justified view, that continuing as is was fine. But it wasn’t.

A time of judgment

The parable concludes by showing our God to be a God of exacting and final judgment. “Then, turning to the others standing nearby, the king ordered, ‘Take the money from this servant, and give it to the one who has ten pounds.’

“‘But, master,’ they said, ‘he already has ten pounds!’”

“‘Yes,’ the king replied, ‘and to those who use well what they are given, even more will be given. But from those who do nothing, even what little they have will be taken away. And as for these enemies of mine who didn’t want me to be their king—bring them in and execute them right here in front of me’” (Luke 19:24-27).

This parable is incredibly sobering and ends with a warning. Have you placed your life completely in God’s hands, looking at Him as Lord and Master? God expects a return on all He’s given you. The rewards of His Kingdom will be fairly and completely apportioned based on what we have done with what He has given.

God has a bigger plan than we can ever imagine. He is bringing many children to glory in anticipation of not just restoring His Kingdom to the earth but to producing unending increase from His government and righteous rule throughout the universe forever (Isaiah 9:7).

Knowing the greater plan the Father was working out, Jesus Christ gave this parable to encourage His true followers through the ages that He, like the nobleman gone into a far country, would return and bring with Him a reward to the faithful servants who used their calling to prepare for the wonderful age to come.

Act now on this calling. Grasp the vision of why God has called you to understand the mystery of His plan today!

Follow Me... Putting the New Into the New Man

by Robin Webber

What did Jesus mean when He spoke of not putting a new patch on an old piece of cloth or new wine in new wineskins? His words carry profound meaning for us!

A businessman was selling an old warehouse property in a decrepit part of town. The building had been empty for months and needed repairs. Vandals had damaged the doors, smashed the windows and strewn trash all over the place.

He showed a potential buyer the property, taking great pains to explain how he would replace the broken windows, bring in a crew to correct any structural damage and clean out the garbage. The buyer said: “Forget about the repairs. When I buy this place, I’m going to build something completely different. I don’t want the building, I want the site.”

This story is a powerful reminder concerning God’s design on those who desire to heed Christ’s invitation of “Follow Me” as we fully surrender to God’s call to salvation.

The apostle Paul adds spiritual perspective to this story by proclaiming: “Since you have heard all about him and have learned the truth that is in Jesus, throw off your old evil nature and your former way of life, which is rotten through and through, full of lust and deception. Instead, there must be a spiritual renewal of your thoughts and attitudes. You must display a new nature because you are a new person, created in God’s likeness—righteous, holy, and true” (Ephesians 4:21-24, New Living Translation, 1996, emphasis added throughout).

What is Paul saying? That God truly desires our lives and where we are now, but also that He fully intends to create something absolutely new and different from what existed within us before!

So how does He go about putting the new into the new man, and what are some of the obstacles and blessings along the way?

Simply repairing or willing to replace?

Let’s begin by understanding Paul’s words as to what Jesus taught. Paul is expanding on a teaching shared by Christ in Matthew 9:16-17: “No one puts a piece of unshrunk cloth on an old garment: for the patch pulls away from the garment, and the tear is made worse. Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.”

Today few know how to sew like previous generations, and most of us don’t carry wineskins. But a figurative image from our day can help: How often do we unwittingly get out our proverbial staples, tape and paper clips to shore up our personal issues in life when God’s plan is to completely replace our hearts with something far better?

Here’s a big obstacle to consider. We can become fixated on patching up what’s already there inside us rather than stepping aside and surrendering to God’s reality to allow His sustaining grace to build a new person.

The fundamental biblical reality is this: God didn’t send His Son to this earth to make good men better, but to save dying men.

We think we can just fix up ourselves on our own and therefore be new and improved for God and everyone else. But it simply doesn’t work that way.

How often do we go to the store and bump into age-old brand products that are now repackaged as “new and improved”? God didn’t send His Son to this earth to die for us to simply keep our brand and settle for us to be merely new and improved with spiritual food coloring, but to be something completely different from a completely different source.

The world of dust vs. the world of the spirit

Let’s understand a contrast when it comes to God being our Creator. God initially designed mankind in His own image and likeness and made this special creation out of dust (Genesis 1:26-27; Genesis 2:7). That’s where He started, but the creation story moves far beyond that initial work.

God started with dust, but He has determined to develop a new creation (not a fixer-upper) of and by the Spirit—His Spirit. The prophet Isaiah hinted at this in Isaiah 43:19 in echoing God’s intent: “Behold, I will do a new thing, now it shall spring forth: Shall you not know it?”

This intent is amplified further by the apostle Paul’s declaration in 2 Corinthians 5:17: “Those who become Christians become new persons. They are not the same anymore, for the old life is gone. A new life has begun!” (NLT, 1996).

Make no mistake about it. God wants our “site”—yes, your life and mine—and not simply to become vacant lots of mindless emptiness or some kind of celestial robots, but to maintain our individuality, personality, uniqueness and God-given gift of free will. And He has personally selected us to become a part of something special that He is building, not of dust but of Spirit.

Ephesians 2:19-22 describes it this way: “You are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God . . . Jesus Christ Himself being the chief cornerstone, in whom the whole building, being joined together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit.”

What God is inviting us to through belief and acceptance in the life, death and resurrection of Jesus of Nazareth is entrance into a completely new existence. It’s called walking in the Spirit (Romans 8:4; Galatians 5:16) versus shuffling through the world of dust.

We are to ultimately be changed from natural to spiritual—from “the image of the man of dust,” the first man Adam, to “the image of the heavenly Man,” Jesus Christ in glory (1 Corinthians 15:46-49). Yet this change begins within, so that new life is to start today.

How do you know you’ve left behind the world of dust and begun living fresh and anew? It’s when you come to fully trust that when God purchases you through and by the blood of Jesus Christ (1 Corinthians 6:20), you have in faith given away to Him your lot in this human life and the life structure you’ve built that’s crumbling away through sin. You then begin allowing Him to build what He desires to plant inside of us—the very essence of the life-giving Spirit of Christ (1 Corinthians 15:45).

No more mixing and matching of old and new

The substance of Jesus’ teaching about the patch of cloth and new wine in old vessels tells us to stop mixing and matching old and new in what God has personally chosen to make His. God desires more than simply repairing us. He wants to replace the old us with something new and eternal. We need to be repeatedly reminded that we are no longer to operate in the world of dust, but of Spirit.

God desires us to be full partners in this adventure, and He never promises more than He can deliver. God doesn’t operate in a vacuum. He never requests us to leave one thing behind that He doesn’t replace by planting or giving something new.

God tells us in Ezekiel 11:19-20 what He plans to offer those who hand over more than a building—those who hand over themselves—pointing out that God’s second creation of Spirit is ours to experience now: “Then I will give them one heart, and I will put a new spirit within them, and take the stony heart out of their flesh, and give them a heart of flesh, that they may walk in My statutes and keep My judgments and do them, and they shall be My people, and I will be their God.”

I’ll conclude with a story of a man who had difficulty with his memory. He went to a doctor. The doctor said: “The only way I can reasonably help your memory is to impair your eyesight. Which do you want to retain—your eyesight or your memory?” The man answered: “Don’t take away my sight! I’d rather see where I’m going than remember where I’ve been!”

What’s the point of sharing this story? Simply this: What lies behind us are memories of the world of dust and its temporary, futile, patchwork existence. It’s time to escape the mix-and-mingle patchwork existence that Jesus spoke about to His disciples and heed His clear call to “Follow Me” and experience “a new creation” as we are invited to truly allow all things to become new!

Bible Prophecy and You: False Predictions - How to Separate Truth from Counterfeits

by Beyond Today Editor

In this study you'll see how very cautious we need to be when we hear someone making predictions about the future!

Welcome to the second study in this series on “Bible Prophecy and You.” The closer we get to the actual end of this age, meaning the end of man’s rule of the world under Satan’s influence, the more it seems we see would-be prophets making their own predictions about end-time events—about Armageddon, the second coming of Christ or “the end of the world”!

Religious authors make lots of money from books (“apocalyterature”), movies and websites with a focus on the “end of days.” Incidentally, the Bible assures us that the human race will not be completely destroyed. That is comforting since many doomsday prophets predict that we will be wiped out by nuclear war, by global warming or cooling, by an asteroid or comet, or by an attack from extraterrestrial aliens!

Instead of studying God’s revelation, the Bible, many people instead focus on nonbiblical and antibiblical predictions. These include interpretations from astrology, from psychics like Nostradamus or Edgar Cayce, from Egyptian pyramids or Mayan calendars, from paranormal visions, from conspiracy theorists or from demonic mediums and mystics. In recent years predictions based on “blood moons” have caused excitement and sold millions of books, but these have not panned out. What should we learn from this?

Most long-range predictions are no better than wild speculation. But our Creator God does want us to know many things about the future! If we’re willing to study and obey His Word, He’ll open our eyes to understand His perfect prophecies. This series of lessons aims to give you a foundation for understanding biblical prophecy.

The deluge of false predictions—how to separate truth from counterfeits

There is a real Satan the devil who is determined to keep people from understanding God’s truth about the future. This enemy’s main method is to produce a mind-boggling smoke screen of false teachings and predictions—in hopes that people will never find the truth in all the confusion.

A reader in Texas tells this story:

“I came from a Protestant background and had read the Bible my whole life. But years ago, a friend told me that if I wanted to understand the Bible, I would have to ask God to open my eyes to His truth. This sounded so odd to me, but nonetheless, I did ask God to open my eyes to His truth. Then it was amazing. Things I had read over my whole life and assumed I understood took on a whole different meaning.

“All during the time I was searching, I was asking God every day to continue to open my eyes to His truth and wisdom, and He was. I also saw how often the Bible warns about religious deception and how Satan deceives the whole world.

“Without realizing it at the time, I was beginning to put on the armor of God described in Ephesians 6 to protect me from Satan’s deceptions. God was letting me know when I was hearing and seeing something that was not His truth. I also soon realized I needed God’s Spirit to help me separate truth from lies and to not be conformed to this world. It is a constant battle, and we need God to win.”

Listen to God’s prophecies and “beware of false prophets”

When the disciples of Jesus Christ asked Him about “the end of the age,” He gave an amazing detailed prophecy of what to expect in the future leading up to the end. Because they were on the Mount of Olives or Mt. Olivet overlooking Jerusalem at the time, this prophecy (recorded in Matthew 24, Mark 13 and Luke 21) is called the “Olivet Prophecy.”

In this prophecy, Jesus made it clear what His followers must do before “the end.” He said, “This gospel of the kingdom will be preached in all the world as a witness” (Matthew 24:14, emphasis added throughout). God has commissioned His Church to tell of the wonderful future that is ultimately coming—as well as the terrible events that will usher in that time. His people are to warn the world of the dire consequences of sin and tell of the wonderful results of obedience to God.

However, Jesus also warned, “Beware of false prophets” (Matthew 7:15). A true prophet did not fabricate any pronouncement—he was a messenger for God’s revelations. In fact, if any prediction “does not happen or come to pass,” that proves the individual is not God’s prophet (Deuteronomy 18:21-22).

There have always been plenty of self-appointed “prophets.” But God said: “I have not sent these prophets, yet they ran. I have not spoken to them, yet they prophesied” (Jeremiah 23:21). Would God say the same thing today regarding many people who claim to speak for Him in predicting the future?

In this study you will learn how you can distinguish between false ministers and God’s true ministers. And you will see how extremely cautious we need to be when we hear someone making predictions about the future!

What was Paul’s warning about false religious leaders?

“But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ. For if he who comes preaches another Jesus whom we have not preached, or if you receive a different spirit which you have not received, or a different gospel which you have not accepted—you may well put up with it! . . .

“For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. And no wonder! For Satan himself transforms himself into an angel of light. Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works” (2 Corinthians 11:3-4; 2 Corinthians 11:13-15).

Satan the devil “deceives the whole world” (Revelation 12:9). He never lets up in his efforts to use false ministers and others to mislead people. Outwardly they usually seem spiritual, but their messages are counterfeits—mixtures of truth and error. As Paul said, what they preach is actually “another Jesus” and “a different gospel.” The Bible warns about false messages and false messengers repeatedly (to learn more, request or download our free study guide Is There Really a Devil?)

In Jesus’ Olivet Prophecy, what was His first warning to His disciples?

“Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, ‘Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?’” (Matthew 23:3).

“And Jesus answering said to them, ‘Take heed that no one may lead you astray, for many shall come in my name, saying [that] I am the Christ, and they shall lead many astray’” (Matthew 23:4-5, Young’s Literal Translation).

“And Jesus answering them began to say, ‘Take heed lest any one may lead you astray, for many shall come in my name, saying [that] I am (he), and many they shall lead astray’” (Mark 13:5-6, YLT).

Jesus meant for us to beware of the many churches and religious leaders claiming to represent Him, teaching that He is the Christ or Messiah but not teaching the Bible accurately. Some are insincere and have wrong motives. Others are sincere but sincerely wrong! Some will even “show great [miraculous] signs and wonders to deceive” (Matthew 24:24). It will be easy to be misled and confused if we aren’t continually turning to the Bible to see what is true and what is false!

What additional warning did Jesus leave His disciples?

“Then, as some spoke of the temple, how it was adorned with beautiful stones and donations, He said, ‘These things which you see—the days will come in which not one stone shall be left upon another that shall not be thrown down.’

“And they questioned him, saying, ‘Teacher, when, then, shall these things be? and what is the sign when these things may be about to happen?’ And he said, ‘See [that] ye may not be led astray, for many shall come in my name, saying [that] I am (he), and the time hath come nigh [or near]; go not on then after them’” (Luke 21:5-8, YLT).

In the end time, many religious leaders (and nonreligious people) would be saying that we are in the end time! That can have two bad consequences: First, since that part of their warning message is true, it influences people to believe the rest of their message is true. Second, with all the counterfeit messages around, it makes it much harder for people to find the truth and discern God’s true messengers!

Regarding the end time, what is the most common question people want answered?

“Tell us, when will these things be? And what will be the sign when all these things will be fulfilled?” (Mark 13:4).

“When will these things be?” Naturally we all are curious about when Christ will return and when other prophesied events will take place. Even after Jesus’ resurrection, the disciples were still asking when (Acts 1:6). Because of this curiosity, many preachers and writers make lots of money by predicting when Christ will come or when “the world will end.”

But can anyone figure out exactly when Christ will return?

“But of that day and hour no one knows, not even the angels of heaven, but My Father only” (Matthew 24:36).

“And He said to them, ‘It is not for you to know times or seasons which the Father has put in His own authority’” (Acts 1:7).

No, we can’t know the exact time! Jesus told His disciples that the time is up to God the Father. But Jesus did say that we should “watch” for signs that will indicate how far along we are in the prophesied sequence of events and where events are taking us (Matthew 24:32-44).

How can you recognize a false minister even when some of his or her predictions turn out to be true?

“And when they say to you, ‘Seek those who are mediums and wizards, who whisper and mutter,’ should not a people seek their God? Should they seek the dead on behalf of the living? To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them” (Isaiah 8:19-20).

“If there arises among you a prophet or a dreamer of dreams, and he gives you a sign or a wonder, and the sign or the wonder comes to pass, of which he spoke to you, saying, ‘Let us go after other gods’—which you have not known—’and let us serve them,’ you shall not listen to the words of that prophet or that dreamer of dreams, for the Lord your God is testing you to know whether you love the Lord your God with all your heart and with all your soul.

“You shall walk after the Lord your God and fear Him, and keep His commandments and obey His voice; you shall serve Him and hold fast to Him. But that prophet or that dreamer of dreams shall be put to death, because he has spoken in order to turn you away from the Lord your God, who brought you out of the land of Egypt and redeemed you from the house of bondage, to entice you from the way in which the Lord your God commanded you to walk. So you shall put away the evil from your midst” (Deuteronomy 13:1-5).

If a false minister is not correctly teaching all of God’s Word, there is “no light” in him. If he is not teaching obedience to God’s commandments, he was not sent by God. Jesus was quoting Deuteronomy 8:3 when He said, “Man shall not live by bread alone, but by every word of God” (Luke 4:4). Likewise, true ministers of God will be striving to teach every word of God.

What is much more important than knowing when Christ will return?

“Watch therefore, for you do not know what hour your Lord is coming. But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. Therefore you also be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:42-44).

“Let your waist be girded and your lamps burning; and you yourselves be like men who wait for their master, when he will return from the wedding, that when he comes and knocks they may open to him immediately. Blessed are those servants whom the master, when he comes, will find watching. Assuredly, I say to you that he will gird himself and have them sit down to eat, and will come and serve them. And if he should come in the second watch, or come in the third watch, and find them so, blessed are those servants.

“But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. Therefore you also be ready, for the Son of Man is coming at an hour you do not expect” (Luke 12:35-40).

We must be ready spiritually at all times. Even if you knew exactly when Christ would return, you still would not know when you will die. That can occur at any time. So God wants us to stay ready and prepared by staying close to Him—loving, obeying and serving Him every day.

In other studies, you will learn more about major end-time events prophesied in the Bible and about what the true gospel is, what the Kingdom of God is and how you can prepare for eternal life in that Kingdom.

Apply now

By the time Paul wrote his second letter to the Church members in Corinth, the influence of false teachers was so bad that a large portion of his letter (2 Corinthians 10:1-18; 2 Corinthians 11:1-33; 2 Corinthians 12:1-21; 2 Corinthians 13:1-10) was devoted to helping the members to see the many things that were wrong with the attitudes and actions of those teachers and the errors in their teachings.

Read 2 Corinthians 11:2-15 and jot down two lists for comparison—the characteristics of the false teachers versus the characteristics of Paul. Or if you like to mark notes in your printed Bible, you might instead make little markings in the margins to call attention to the characteristics that Paul is emphasizing. This exercise will help you to be better prepared to know what to accept and what to reject when you hear or read something that is supposedly a biblical teaching.

Current Events & Trends

An overview of events and conditions around the world.

Current Events & Trends: Zika virus—the latest health scare

by Tom Robinson

According to the World Health Organization, the mosquito-borne Zika virus is now an international health emergency. “As many as four million people could be infected by the end of the year” (Donald McNeil Jr., Catherine Saint Louis and Nicholas St. Fleur, “Short Answers to Hard Questions About Zika Virus,” The New York Times, Feb. 3, 2016).

Meanwhile, the U.S. Centers for Disease Control and Prevention announced that its Emergency Operations Center had been activated to Level 1, meaning its staff will be working around the clock in emergency conditions.

Discovered in the Zika forest of Uganda in 1947, the virus is common in Africa and Asia. It didn’t begin spreading in the Western Hemisphere until May 2015, with an outbreak occurring in Brazil. It’s had a notable impact throughout Latin America and the Caribbean. As of this writing, only a few cases have been reported in the United States and now Europe.

For most, the infection causes no symptoms and does no lasting harm. However, “concern is focused on women who become infected while pregnant and those who develop a temporary form of paralysis after exposure to the Zika virus” (ibid.).

In October 2015, doctors in northern Brazil noted a surge in babies with microcephaly—a birth defect of abnormally small heads and underdeveloped brains. There can be various causes for this problem, including other infections such as German measles (or rubella) and cytomegalovirus. A causal link to the Zika virus in the recent cases is not certain, but there is significant evidence of a direct connection (Katie Worth, “New Link Between Zika Virus and Microcephaly Is Found in Brazil,” PBS.org, Feb. 4, 2016). Many nations in South America are advising citizens to hold off on pregnancy until as late as 2018.

There’s a recent case in Dallas, Texas, of the virus being transmitted sexually from someone who’d recently returned from Venezuela, but this is considered to be a very rare occurrence—with only two documented cases linking the virus to sex before this, in 2008 and 2013.

What prompted the outbreak this past year is unknown. One speculation is that it may have been a traveler from Africa or Asia to the 2014 World Cup in Brazil. But it could have been anyone—wrong place, wrong time.

It’s assumed that the United States might have outbreaks in the southeastern part of the country, but that the chance of it being major is low—“because most people in the US hang out indoors in the air conditioning, install window screens, use bug repellent, and keep their yards free of standing water” (Beth Skwarecki, “Your Non-Alarmist Guide to the Zika Virus,” Lifehacker.com, Feb. 2, 2016).

Certainly this virus is a serious problem. But it may prove no worse than many other health issues the world is dealing with. Yet it should be remembered that Jesus warned of increasing disease epidemics before His return (Matthew 24:3-8). Any major outbreaks should serve as a wakeup call to that reality.

In any case, for this and any other health crisis, we should be seeking the true Healer. In Him alone is true security and well-being. (Sources: The New York Times, Yahoo News, PBS.org, Lifehacker.com.)

Current Events & Trends: Islamist forces inch closer to Israel and Jordan

by Tom Robinson

The self-proclaimed Islamic State (IS or ISIS) continues to brutalize its way across the Middle East, with most of its activity centered in Iraq and Syria. The Syrian Civil War has produced a chaotic situation perfect for ISIS to gain a foothold and recruit supporters to its cause. Yet with ISIS “losing ground in Syria due to Russian air strikes, the terror group could target Israel and Jordan, Israel’s chief of armed forces has warned” (Jigmey Bhutia, “Israel Sees Itself and Jordan as ISIS Targets as Daesh Loses Ground in Syria,” International Business Times, Jan. 19, 2016).

Recently ISIS breathed overt threats against Israel. It first released a Hebrew-language video “in which a masked militant warns that ‘no Jew will be left (alive)’ once its fighters conquer Jordan and arrive at Israel’s borders” (“ISIS Video Threatens ‘Soon There Will Not Be a Single Jew Left in Jerusalem and Throughout the Country,” The Jewish Chronicle Online, Oct. 23, 2015).

Then a recording from Abu Bakr al-Baghdadi, the self-proclaimed caliph of the Islamic State, warned: “Jews, soon you shall hear from us in Palestine which will become your grave . . . [Allah] has gathered you in Palestine so that the Mujahadeen [Islamist fighters] can reach you soon . . . Palestine will be your graveyard” (quoted by Aaron Klein, “Islamic State Leader Baghdadi Threatens West, Vows to Turn Israel Into ‘Graveyard’ in Rare Message,” Breitbart.com, Dec. 26, 2015).

ISIS has already drawn Palestinians in Jordan and Israel to its cause, so there are concerns of ISIS getting inside help. “‘IS is here and it’s no secret,’ says Reuven Rivlin, Israel’s president. ‘I’m not talking about the borders of Israel, but about IS within. Research, arrests, witnesses, open and classified analysis all indicate clearly that IS’s popularity is growing and that even Israeli Arabs are actually joining up with it’” (ibid.).

And ISIS is not the only serious threat. As DEBKAfile reports: “On Wednesday, Jan. 27 a large Hizballah [or Hezbollah] force entered the southern Syrian town of Daraa, a critically dangerous event for Israel’s security. The way to the town, which lies near the Jordanian border and across from the Israeli Golan, was opened before Hizballah by none other than Russian forces.

“This was a blatant violation of President Vladimir Putin’s commitments to Prime Minister Binyamin Netanyahu and Jordanian King Abdullah not to permit Iranian and Iran-backed forces, such as Hizballah and Iraqi and Afghani Shiite militias, [to] reach their borders in consequence of Russia’s military intervention in the Syrian war” (“Russians Let Hizballah Into Daraa, Breaking Their Promise to Israel,” Jan. 28, 2016). Daraa is only 20 miles from the southern Golan and 7.5 miles from the Jordanian border.

Israel has long clashed with Hezbollah fighters in northern Israel and southern Lebanon, and Jordan has fought Hezbollah attempts to destabilize the Amman government. Jerusalem is deeply concerned that the Islamic State and Hezbollah, both mortal enemies of Israel (though currently warring among themselves), pose a grave danger to the whole of northern Israel.

Israel also faces threats on several other fronts. In southern Lebanon, Hezbollah wields tens of thousands of Iranian-supplied missiles that it can rain down on northern Israel in the next conflict. In Gaza, the Hamas-ruled terrorist mini-state boasts of rebuilding the tunnels it used to attack Israel two summers ago, and near-daily knife and car attacks continue against Israeli civilians and soldiers.

We must certainly keep an eye on developments in the Middle East, because Bible prophecy shows that events there will eventually trigger conflicts leading to a devastating third world war and the eventual return of Jesus Christ to prevent human annihilation. To learn more, download or request our free study guide The Middle East in Bible Prophecy. (Sources: International Business Times, The Jewish Chronicle Online, Breitbart, DEBKAfile.)

Current Events & Trends: Disturbing pornography and “sexting” stats

by Tom Robinson

A new study from the Barna Group reveals that an increasing number of teens and older adults in America are using pornography because it is less risky than actual sex (Paul Bedard, “Study: Teens, Adults Opting for Porn,  ‘Less Risky Than Actually Having Sex,” Washington Examiner, Jan. 27, 2016).

And most U.S. teens are “sexting”—sending explicit images to each other: “62% of teens and young adults have received a sexually explicit image and 41% have sent one (usually from/to their boy/girlfriend or friend).”

The study, titled “The Porn Phenomenon,” is “a comprehensive look at who uses porn, how they use it and why.” The study concluded that “the older the people are, the more immoral they view porn. But for teens, it amounts to a shoulder shrug . . . Most teens believe that not recycling garbage is more of a moral crime than porn, said the study. It explained, ‘32 percent say viewing porn is ‘usually or always wrong’ compared to 56 percent who say not recycling is ‘usually or always wrong’” (ibid). It seems the environmental movement has succeeded in its aims of shaping the conscience of the next generation, while biblical morality is disappearing. The study also concluded that “while older Americans believe porn is bad, younger Americans ‘believe it is good.’” And “only a small minority of adults who use porn report much ‘guilt’ about porn” (David Kinnaman, “The Porn Phenomenon,” Barna.org, Jan. 19, 2016).

Other major findings concern women using pornography becoming more common—particularly younger women: “More than half of women 25 and under ever seek out porn (56% versus 27% among women 25-plus) and one-third seek it out at least monthly.” Still, male use remains higher: “Among teen and young adult men, 81% ever seek it out and 67% at least monthly. Among men ages 25-plus, the comp[arison]s are 65% and 47” (ibid).

Jesus plainly stated that looking at someone who is not your spouse with lust is to commit adultery in your heart—a terrible problem that must be rooted out lest it ultimately destroy a person (Matthew 5:27-30). As with all sin, people need to repent, seeking God’s forgiveness and help to overcome such problems.

For a proper understanding of human sexuality, we encourage you to send for or download our free study guide Marriage and Family: The Missing Dimension. (Sources: Washington Examiner, Barna.org).

Current Events & Trends: Who’s who in the Syrian conflict

by Scott Ashley

The bloody Syrian civil war has left an estimated half a million Syrians dead, wounded or missing and forced half the nation’s population from their homes. Neighboring Turkey, Iraq, Jordan and Lebanon have been flooded with refugees. Many more have fled to Europe. The country has witnessed war crimes, including use of chemical weapons against civilians.

Many Westerners are bewildered by the conflict, having difficulty grasping who is fighting whom, much less why. Here we’ll try to briefly explain a convoluted and complex subject.

The roots of the conflict go back some 13 centuries to the period after the death of Muhammad, founder of Islam. Muhammad died without naming a successor, and Islam soon divided into two major branches, Sunni and Shiite, over who would be the legitimate leader of the Muslim world.

Sunni Muslims, who make up about 85 percent of the world’s Muslims, believe that Abu Bakr, father-in-law and longtime companion of Muhammad, was the legitimate caliph,or religious and political successor, to Muhammed.

Shiite Muslims, comprising the other 15 percent of the global Muslim population, believe that Ali ibn Abi Talib, son-in-law and cousin of Muhammad, was the legitimate successor. His wife Fatima was the only child of Muhammad to bear children who survived. Shiites believe that only Muslims directly descended from Muhammad (and thus from Ali and Fatima) can be his legitimate successors.

Today Iran, Iraq and Lebanon are the predominately Shiite Muslim nations—the Shiites making up 15 percent of the world’s Muslims.

Fast-forward to the 20th century. Hafez al-Assad, a Syrian military officer who was Alawite (an offshoot of Shiite Islam) and an ally of the Soviet Union, participated in a series of coups that ultimately led to him becoming undisputed leader of Syria in 1970. He became a typical secular Mideast Arab dictator, instituting one-man rule. To maintain control of predominately Sunni Syria, he appointed minority Alawites into positions of control over the military, intelligence and security forces.

Hafez al-Assad ruled Syria for 30 years before dying of a heart attack in 2000. He was succeeded by his similarly secular and brutal son Bashar al-Assad, who for the few preceding years had overseen the Syrian occupation of neighboring Lebanon.

In early 2011, as the Islamist-fueled “Arab Spring” spread through much of the Arab world, mass protests broke out in Syria, soon becoming all-out war against Assad’s rule. In general, lining up against Assad are Sunni Syrians, which includes al-Qaeda and other Islamist groups, not least the Islamic State (IS, ISIS or ISIL), which formed in the collapsing chaos of Syria and neighboring Iraq. Their goal is to establish a fundamentalist Islamic state.

The Islamists opposing Assad have drawn jihadist fighters from throughout the Muslim world, as well as from Europe, North America and Australia. Sunni nations such as Turkey, Saudi Arabia and Qatar have helped fund those fighting for Assad’s overthrow.

Supporting Bashar al-Assad, who again is Alawite, an offshoot of Shiite Islam, are the Shiite nation of Iran and predominately Shiite Lebanon, providing military and financial aid. Lebanese Hezbollah fighters and Iran’s Revolutionary Guards, Basij and Quds Force make up many of the foot soldiers propping up Assad’s government. Various other smaller militia groups are involved fighting on both sides.

To complicate the list of players further, in northern Syria, as in northern Iraq, Kurdish militia groups fight against both the Assad government and Islamist groups to establish an independent homeland and hope to link up with fellow Kurds in Turkey and Iraq.

Lately a potential game changer has entered the conflict—Russia, the Assad family’s longtime ally. Russia has long sought a greater role in the Middle East, and its extensive bombing campaign and introduction of highly advanced weapons shows that President Vladimir Putin doesn’t want to let this opportunity for expanded Russian influence in the region slip through his hands.

This short summary shows why peace is never easy to come by in this long-suffering region, and its ongoing conflicts will continue to dominate the news until true peace comes at last with the coming reign of the Prince of Peace, Jesus Christ, to establish the Kingdom of God on earth. To learn more, download or request our free study guide The Middle East in Bible Prophecy.

Letters From Our Readers: March/April 2016

Readers of Beyond Today magazine share their thoughts in the March/April 2016 issue.

Reactions to change from The Good News to Beyond Today

I received my first edition of the magazine under the new name Beyond Today, and I must say that I really like the new format. The combining of World News and Prophecy with The Good News four years ago was good; now with the name change and the new look, the magazine is superb. Thanks for sending me this wonderful magazine. I have gained a wealth of biblical knowledge through the years!

Subscriber in West Virginia

Thank you for the first issue of Beyond Today. With the emphasis on prophecy, I found this particular issue timely in regards to today’s world events. Years ago I would have shuddered after reading these words, but now I watch with hopeful anticipation, knowing that the insanity of it all will come to an end.

From the Internet

I’m writing this letter of prayers and love from my heart to let you know how much I enjoy reading your magazine. I received the letter in the mail stating it would be renamed Beyond Today, and I knew it would be just as powerful as The Good News has been. I’m also sending a donation to help you proclaim the gospel of the Kingdom of God to the whole world. We children of God must stand strong.

From the Internet

Thankful for study tools

I finished reading your study aid Jesus Christ: The Real Story and found it to be very insightful and one of the best works on Jesus that I have ever read (excluding the Holy Bible). I would like to know more about the United Church of God and your beliefs and teachings.

Reader in California

I’m really grateful to you all for the kind service you do. Your books help me a lot to understand many things which I didn’t before. I pray for you all.

Reader in Sri Lanka

In 1989 I accepted Jesus as my personal Lord and Savior (I was raised Roman Catholic). Since then I have attended church and Bible studies and tried my best to follow the teachings of Jesus and the apostles. However I still had some questions that were not being answered to my satisfaction. Sometimes what God was revealing to me differed from what other church members and pastors believed. I came across your website while surfing the Web and I was amazed at our similar beliefs and interpretations. I continue to read your publications and find that I have been truly blessed by the content.

Reader in Ireland

Beyond Today television

Your booklets and magazine are so informative, and I appreciate them so very much. I am hoping to get my TV set up so we can see Beyond Today on air. I miss your program on Sunday mornings. I love it so very much. I hope you will continue to prosper. I am keeping you in my thoughts and prayers.

Subscriber in California

How do I download Beyond Today television? I would like to be able to do this from my tablet, for I spend a great deal of time in meditation and communicating with God and Jesus. I have to do this because too many outside influences tried to distract me from walking with God and seeking repentance and forgiveness of my transgressions! Thank you for the spiritual support and guidance your work has given me. I shall stay strong and standfast for God and Jesus!

From the Internet

Every Beyond Today TV program is posted online, so we recommend that you watch it directly on your tablet from YouTube or from our website. With a wifi connection, you can watch programs anytime at our beyondtoday.tv website. You can also find the airing times on the Word Network and other local channels on that webpage.

Seeking a congregation

I would like to find a Church of God in my area to attend regularly—one where I’m taught the real Word of God and not a lot of preaching without understanding or spiritual feeding! Will you please help me? I’m 66 and have been searching for over 20 years, but am not very clear what God’s will for my life is.

From the Internet

I just want to thank you for all the spiritual food that your website and publications have to offer. It is a daily blessing for me! I also want to thank you for taking the time to respond to all my questions. I have been a subscriber to your magazine for 11 years now and look forward to reading every issue. I found a congregation within a few hours of me and I cannot express how excited I am to finally start attending once I move closer! Thank you again!

From the Internet

I would like to start tithing to the United Church of God. I can’t find a church near enough to me that offers a Sabbath day service during daylight hours. Please send me the complete mailing address to send in my tithes. If you have knowledge of a church within 30 minutes of my location, please let me know about that as well.

Reader in Virginia

Interested readers can find a complete list of our congregations at ucg.org/congregations. We have congregations in most major cities in the United States and Canada, and quite a few other cities overseas. We also have qualified ministers who would be glad to answer your questions. You can also contact us at the nearest church office listed on page 39. Any donations should be sent to the nearest office listed there.

Glad to send a donation to help

I’m sending this donation to the United Church of God, as I have received a lot of magazines for free, and they are very helpful. I have learned a lot about God and this world and what is going on in it. I am a member of a different church, but I have learned a lot more from the material I get from you. I hope that you keep helping people like you do, and I wish you had a church near me. I hope this money will help.

From the Internet

Questions and Answers: How do I keep God's Sabbaths and Holy Days?

I never heard anything about God’s feasts in the churches I attended. Now that I’ve learned about them, I want to keep them. What am I supposed to do to keep each of God’s feasts?

God’s Word is very clear that these days are special to Him and that He expects His people to observe them. As shown in our free study guide God’s Holy Day Plan: The Promise of Hope for All Mankind, Jesus Christ and the early Church kept the biblical weekly Sabbath and annual festivals. Each of them teach us about Him and His role in God’s great plan of salvation.

The weekly Sabbath is a day of rest on which we are not to work. Also, we do not do any of our customary work on the biblical Holy Days as instructed in Leviticus 23. Although specific details aren’t given in every case, God told His people to hold special worship services during these occasions. On the weekly Sabbath and annual Holy Days we are to attend “holy convocations” (Leviticus 23:4).

A “holy convocation” is a “sacred assembly” (New International Version) that God has commanded. Today we conduct services that include sermons and congregational hymns, preceded and followed by Christian fellowship. On annual Holy Days, the messages focus on various aspects of the festivals we are observing, as well as help us worship God. Often several congregations will meet together in a central location for these special occasions.

The first of the annual biblical festivals listed after the weekly Sabbath in this chapter is the Passover, a memorial of the sacrifice of Jesus Christ for our sins, redeeming us from death. Accordingly, this period of the year is approached with deep spiritual introspection (see “Christ Our Passover Was Sacrificed for Us”).

We commemorate the Passover on the evening that begins the 14th day of the first month of the Hebrew calendar (which in 2016 falls on April 21 after sunset) with a service based on the apostle Paul’s inspired instructions of 1 Corinthians 11:23-28 and the accounts in the four Gospels.

This solemn evening service begins with a brief explanation of its purpose, followed by washing of one another’s feet (based on Jesus’ example and instructions in John 13). Then an explanation is given of the symbols of the Passover—unleavened bread and wine—which represent the body and blood of our Savior. Each baptized member of the Church eats a small piece of the unleavened bread and drinks a small amount of wine, symbolizing that sacrifice on our behalf.

The Passover service is followed by the beginning of the Feast of Unleavened Bread. This seven-day festival starts and ends with an annual Sabbath day on which church services are held.

While the Passover is a festival, the Bible does not refer to it as a Sabbath. It is therefore permissible to work on Passover day following the memorial observance, particularly as it’s a preparation time for the beginning of the Feast of Unleavened Bread.

God’s instructions for the Feast of Unleavened Bread include preparing for it by removing from our homes all leavening agents and leavened products (bread products made with yeast, sodium bicarbonate or baking powder), since during this week leavening symbolizes sin. We also do not eat bread products made with leaven during this festival in keeping with God’s instructions (Exodus 12:15-20; 1 Corinthians 5:7-8). Instead we eat unleavened bread during this time. The spiritual picture is that we are to live a Christlike life by partaking of the true Bread of life—avoiding sin and taking in Christ’s righteousness.

The evening that begins the Feast of Unleavened Bread is a special memorial of the Exodus from Egypt, picturing the deliverance from our past sinful lives, referred to as a “night to be much observed” (Exodus 12:42, King James Version). Groups gather in homes or other places for a fellowship meal that includes discussion of the significance of the evening.

The Feast of Pentecost, the next festival, is an annual Sabbath that always falls on a Sunday, 50 days from the Sunday during the Feast of Unleavened Bread. Then several months later come the festivals in the latter part of the year, starting with the Feast of Trumpets. We are not to do customary work on these days, and both are holy convocations.

On the next of God’s Holy Days, the Day of Atonement, God instructs us to “afflict” ourselves for this 24-hour period. In other scriptures this refers to fasting—going without food and drink (Leviticus 23:27-29; Isaiah 58:3-5; Acts 27:9). Young children and those with medical conditions for whom fasting could be detrimental to their health are not expected to fast in this way.

Most of the festivals are observed in local congregations or, as mentioned earlier, in a gathering of several local congregations. The exception to this is the seven-day Feast of Tabernacles and the Eighth Day immediately following. Members and their families gather in centralized locations throughout the United States and around the world for the entire eight-day period.

We observe this main festival season of the year with church services on each of the eight days along with the opportunity for fellowship and recreation outside of services. The first day and Eighth Day are both Holy Days on which no customary work is done.

This festival period, foreshadowing the coming reign of Jesus Christ on earth, is to be a time of great spiritual and physical enjoyment for everyone (Deuteronomy 14:26), so sharing meals and enjoyable activities with fellow Church members at area attractions is encouraged. And our celebration includes programs and events for families, seniors, teens and young adults.

If you would like to find information on meeting with others on the weekly Sabbath and annual Holy Days, please contact our minister closest to you. You can find contact information at ucg.org/congregations. We think you will find it encouraging to meet with others at these holy times God has given us.

For a detailed explanation of these festivals and why we keep them, request or download our study guide God’s Holy Day Plan: The Promise of Hope for All Mankind.

If You Would Like to Know More...

Who we are: This publication is provided free of charge by the United Church of God, an International Association, which has ministers and congregations throughout much of the world.

We trace our origins to the Church that Jesus founded in the early first century. We follow the same teachings, doctrines and practices established then. Our commission is to proclaim the gospel of the coming Kingdom of God to all the world as a witness and to teach all nations to observe what Christ commanded (Matthew 24:14; Matthew 28:19-20).

Free of charge: Jesus Christ said, “Freely you have received, freely give” (Matthew 10:8). The United Church of God offers this and other publications free of charge as an educational service in the public interest. We invite you to request your free subscription to the Beyond Today magazine and to enroll in our 12-lesson Bible Study Course, also free of charge.

We are grateful for the generous tithes and offerings of the members of the Church and other supporters who voluntarily contribute to support this work. We do not solicit the general public for funds. However, contributions to help us share this message of hope with others are welcomed. All funds are audited annually by an independent accounting firm.

Personal counsel available: Jesus commanded His followers to feed His sheep (John 21:15-17). To help fulfill this command, the United Church of God has congregations around the world. In these congregations believers assemble to be instructed from the Scriptures and to fellowship.

The United Church of God is committed to understanding and practicing New Testament Christianity. We desire to share God’s way of life with those who earnestly seek to follow our Savior, Jesus Christ.

Our ministers are available to counsel, answer questions and explain the Bible. If you would like to contact a minister or visit one of our congregations, please feel free to contact our office nearest you.

For additional information: Visit our Web site www.ucg.org to download or request any of our publications, including issues of Beyond Today, dozens of free booklets and much more.

Mailing address: United Church of God, an International Association, PO Box 541027, Cincinnati, OH 45254